Velvet antler is a mainstay of traditional Chinese medicine, probably second only to ginseng in importance. Velvet antler does not refer to the velvety "skin" on growing antlers, but rather the whole cartilagious antler in a pre-calcified stage. Typically the antler is cut off near the base after it is about two-thirds of its potential full size, and before any significant calcification occurs.
The antler is dried and is used powdered or in tea form for a wide variety of health remedy and health maintenance purposes. Velvet antler is said to be effective as an anti-inflammatory, anti-cancer, immune stimulant, and pro-growth agent. Western scientific studies have supported some of the claims, particularly the anti-inflammatory effects and athletic performance enhancement. One Canadian study on young males found higher testosterone levels after taking velvet antler supplements for several weeks.
Moose, as all members of the deer family, will produce new antlers yearly . The bulls are not harmed by antler removal, which is generally done around June in the northern hemisphere. After the antlers are cut off the bull may grow a small antler pair to replace them or perhaps no regrowth, but the antler base is left, and that "button" will be shed early the following year, at the same time the whole antler would have been shed, when the new antlers start to grow.
Exceptionally large elk antlers can weigh 50 lb for a pair. These grow rapidly from about March or April till July . Antlers are said to be the fastest growing membrane known, and it is this rapidly growing tissue that contains the micronutrients needed to improve some human health deficiencies.
Most of the world's supply of velvet antler comes from and , including a large deer farming industry in New Zealand. A smaller percent is produced in America, mostly from elk. Due to the size and quality of Canadian and American elk antlers, they have been a preferred source of velvet. It is most often available in capsule form, containing 250 mg or 500 mg of dried velvet antler powder. The velvet antler is processed under USDA supervision, with routine bacteria testing. It is bottled for commercial use and is available in some health food stores.
Monday, October 6, 2008
Vegetable caterpillar
Caterpillar fungus, Vegetable Caterpillar or Yarsagumba is a Chinese medicine product that is a result of a parasitic relationship between a fungus and a caterpillar, found in southwestern mountains of China. As the fungi invades, it grows off larvae and the end result is desiccated caterpillar shell, with a fungal fruiting body attached. It is known in the West primarily from its use in Traditional Chinese medicine, where it is a prized ingredient.
In it is known as Yartsa Gunbu , source of Nepali:????????????, Yarshagumba, Yarchagumba.
It is also known as ''keera jhar'' or ''keeda ghas'' in India. Its name in Chinese "dong chong xia cao" means "winter worm, summer grass" . The Chinese name is a literal translation of the original Tibetan name, which was first recorded in the 15th Century by the Tibetan doctor Zurkhar Namnyi Dorje in his text: Man ngag bye ba ring bsrel .
The name 'vegetable caterpillar' is a clear misnomer. Caterpillar fungus is a preferable term.
In traditional Chinese medicine, its name is often abbreviated as "chong cao", a name that also applies to other ''Cordyceps'' species, such as ''C. militaris''.
Strangely, sometimes in Chinese English language text Cordyceps sinensis is referred to as 'Aweto', which is the Maori name for a different Cordyceps species from New Zealand. In Japanese it is known as tochukaso/tohchukaso.
The caterpillar prone to infection by the fungus lives underground in alpine grass and shrublands on the Tibetan Plateau and the Himalayas at an altitude between 3000m and 5000m. Spending up to five years underground before pupating, the caterpillar is attacked while feeding on roots. The fungus invades the body of the ''Thitarodes'' caterpillars, filling its entire body cavity with mycelium and eventually killing and mummifying it. The caterpillars die near the tops of their burrows. The dark brown to black fruiting body emerges from the ground in spring or early summer, always growing out of the forehead of the caterpillar. The long, usually columnar fruiting body reaches 5-15 cm above the surface and releases spores.
In Nepal caterpillar fungus is found on the subalpine pastures in Dolpo in Karnali Zone and Darchula in mahakali zone. It is also common in Bhutan and India's Himachal Pradesh. Reports from distribution outside of High Asia are probably erroneous and relate to other species of ''Cordyceps'', e.g. ''Cordyceps militaris''.
It is not certain how the fungus infects the caterpillar; possibly by ingesting a fungal spore or by the fungus mycelium invading the insect through one of its breathing pores.
It is also found in Nandadevi centuary in Uttarakhand Himalayas of India. In the onset of Summer grasslands of Delisera, Dharansi, Malari are populated by the local people, who can be seen crouching on the ground and looking for the "Kira Jari" or the caterpillar root. The locals clean this fungus, dry it and sell it at 100 - 150 rupees each.
Because of its rarity and value, inter-village conflicts over the grasslands has become a headache of the local governing bodies.
The first mention of ''Cordyceps sinensis'' in traditional Chinese Medicine was in the 18th Century.
The entire fungus-caterpillar combination is hand-collected for medicinal use.
The fungus is highly prized by practitioners of Tibetan medicine, Chinese medicine and traditional herbal Folk medicines, in which it is used as an aphrodisiac and as a treatment for a variety of ailments from to cancer. It is regarded as having an excellent balance of yin and yang as it is apparently both animal and vegetable . Assays have found that Cordyceps species produce many pharmacologically active substances. They are now cultivated on an industrial scale for their medicinal value.
The popularity of this fungus recently grew because two female Chinese athletes, Wang Junxia and Qu Yunxia, who beat the world records for 1500, 3000 and 10,000 meters in 1993 in Stuttgart, were reported to have used Cordyceps at the recommendation of their coach. However, this version of the events that lead to the extraordinary records of the Chinese women's team was regarded as a smoke screen by many doping experts. The records might have been spurred by steroid use. Interestingly, the Chinese athletes could not repeat their performance in the following years, indicating further that illegal doping might have been involved.
According to Bensky , laboratory-grown ''C. sinensis'' mycelium has similar clinical efficacy and less associated toxicity. He notes a toxicity case of constipation, abdominal distension, and decreased peristalsis, two cases of irregular menstruation, and one case report of amenorrhea following ingestion of tablets or capsules containing ''C. sinensis''. In Chinese medicine ''C. sinensis'' is considered sweet and warm, it enters the Lung and Kidney channels; the typical dosage is 3-9 grams.
Some work has been published in which Cordyceps sinensis has been used to protect the bone marrow and digestive systems of mice from whole body irradiation.
Its value gave it a role in the Nepalese Civil War, as the and government forces fought for control of the lucrative export trade during the June - July harvest season. Collecting yarchagumba in Nepal had only been legalised in 2001, and now demand is highest in countries such as China, Thailand, Korea and Japan. By 2002, the herb was valued at R 105,000 per kilogram, allowing the government to charge a royalty of R 20,000 per kilogram.
In Tibet, Yartsa Gunbu developed to become the most important source of cash income in rural Tibet. Prices are increasing continuously, especially since the late 1990s. In 2007, one kg traded for US$3000 to over US$15,000 .
The search for ''Cordyceps sinensis'' is often perceived to pose a threat for the environment of the Tibetan Plateau where it grows. However, it has been collected for centuries and is still common in such collection areas. However, current collection rates are much higher than in historical times.
Cordyceps producers like to perpetuate the story that unscrupulous harvesters insert twigs into the stromata of wild ''C. sinensis'' to increase the weight and therefore the price paid. Tiny twigs are only used when the stromata is broken from the caterpillar, and has nothing to do with weight increases. Supposedly at some point in the past, someone has inserted lead wires with which to increase weight, however, each year hundreds of millions of specimens are harvested and this appears to have been a one time occurrence.
Cultivated ''C. sinensis'' mycelium is a sustainable alternative to wild-harvested ''C. sinensis'', and producers claim it may offer improved consistency. Artificial culture of ''C. sinensis'' is typically by growth of the pure mycelium in liquid culture or on grains . Stromata are not produced apart from the insect host.
Names
In it is known as Yartsa Gunbu , source of Nepali:????????????, Yarshagumba, Yarchagumba.
It is also known as ''keera jhar'' or ''keeda ghas'' in India. Its name in Chinese "dong chong xia cao" means "winter worm, summer grass" . The Chinese name is a literal translation of the original Tibetan name, which was first recorded in the 15th Century by the Tibetan doctor Zurkhar Namnyi Dorje in his text: Man ngag bye ba ring bsrel .
The name 'vegetable caterpillar' is a clear misnomer. Caterpillar fungus is a preferable term.
In traditional Chinese medicine, its name is often abbreviated as "chong cao", a name that also applies to other ''Cordyceps'' species, such as ''C. militaris''.
Strangely, sometimes in Chinese English language text Cordyceps sinensis is referred to as 'Aweto', which is the Maori name for a different Cordyceps species from New Zealand. In Japanese it is known as tochukaso/tohchukaso.
Natural history
The caterpillar prone to infection by the fungus lives underground in alpine grass and shrublands on the Tibetan Plateau and the Himalayas at an altitude between 3000m and 5000m. Spending up to five years underground before pupating, the caterpillar is attacked while feeding on roots. The fungus invades the body of the ''Thitarodes'' caterpillars, filling its entire body cavity with mycelium and eventually killing and mummifying it. The caterpillars die near the tops of their burrows. The dark brown to black fruiting body emerges from the ground in spring or early summer, always growing out of the forehead of the caterpillar. The long, usually columnar fruiting body reaches 5-15 cm above the surface and releases spores.
In Nepal caterpillar fungus is found on the subalpine pastures in Dolpo in Karnali Zone and Darchula in mahakali zone. It is also common in Bhutan and India's Himachal Pradesh. Reports from distribution outside of High Asia are probably erroneous and relate to other species of ''Cordyceps'', e.g. ''Cordyceps militaris''.
It is not certain how the fungus infects the caterpillar; possibly by ingesting a fungal spore or by the fungus mycelium invading the insect through one of its breathing pores.
It is also found in Nandadevi centuary in Uttarakhand Himalayas of India. In the onset of Summer grasslands of Delisera, Dharansi, Malari are populated by the local people, who can be seen crouching on the ground and looking for the "Kira Jari" or the caterpillar root. The locals clean this fungus, dry it and sell it at 100 - 150 rupees each.
Because of its rarity and value, inter-village conflicts over the grasslands has become a headache of the local governing bodies.
Use in Medicine
Traditional Chinese medicine
The first mention of ''Cordyceps sinensis'' in traditional Chinese Medicine was in the 18th Century.
The entire fungus-caterpillar combination is hand-collected for medicinal use.
The fungus is highly prized by practitioners of Tibetan medicine, Chinese medicine and traditional herbal Folk medicines, in which it is used as an aphrodisiac and as a treatment for a variety of ailments from to cancer. It is regarded as having an excellent balance of yin and yang as it is apparently both animal and vegetable . Assays have found that Cordyceps species produce many pharmacologically active substances. They are now cultivated on an industrial scale for their medicinal value.
The popularity of this fungus recently grew because two female Chinese athletes, Wang Junxia and Qu Yunxia, who beat the world records for 1500, 3000 and 10,000 meters in 1993 in Stuttgart, were reported to have used Cordyceps at the recommendation of their coach. However, this version of the events that lead to the extraordinary records of the Chinese women's team was regarded as a smoke screen by many doping experts. The records might have been spurred by steroid use. Interestingly, the Chinese athletes could not repeat their performance in the following years, indicating further that illegal doping might have been involved.
According to Bensky , laboratory-grown ''C. sinensis'' mycelium has similar clinical efficacy and less associated toxicity. He notes a toxicity case of constipation, abdominal distension, and decreased peristalsis, two cases of irregular menstruation, and one case report of amenorrhea following ingestion of tablets or capsules containing ''C. sinensis''. In Chinese medicine ''C. sinensis'' is considered sweet and warm, it enters the Lung and Kidney channels; the typical dosage is 3-9 grams.
Treatment of radiation poisoning
Some work has been published in which Cordyceps sinensis has been used to protect the bone marrow and digestive systems of mice from whole body irradiation.
Economics and impact
Its value gave it a role in the Nepalese Civil War, as the and government forces fought for control of the lucrative export trade during the June - July harvest season. Collecting yarchagumba in Nepal had only been legalised in 2001, and now demand is highest in countries such as China, Thailand, Korea and Japan. By 2002, the herb was valued at R 105,000 per kilogram, allowing the government to charge a royalty of R 20,000 per kilogram.
In Tibet, Yartsa Gunbu developed to become the most important source of cash income in rural Tibet. Prices are increasing continuously, especially since the late 1990s. In 2007, one kg traded for US$3000 to over US$15,000 .
The search for ''Cordyceps sinensis'' is often perceived to pose a threat for the environment of the Tibetan Plateau where it grows. However, it has been collected for centuries and is still common in such collection areas. However, current collection rates are much higher than in historical times.
Cordyceps producers like to perpetuate the story that unscrupulous harvesters insert twigs into the stromata of wild ''C. sinensis'' to increase the weight and therefore the price paid. Tiny twigs are only used when the stromata is broken from the caterpillar, and has nothing to do with weight increases. Supposedly at some point in the past, someone has inserted lead wires with which to increase weight, however, each year hundreds of millions of specimens are harvested and this appears to have been a one time occurrence.
Cultivated ''C. sinensis'' mycelium is a sustainable alternative to wild-harvested ''C. sinensis'', and producers claim it may offer improved consistency. Artificial culture of ''C. sinensis'' is typically by growth of the pure mycelium in liquid culture or on grains . Stromata are not produced apart from the insect host.
Urinary bladder (TCM)
As distinct from the Western medical concept of Urinary bladder, this concept from Traditional Chinese Medicine is more a way of describing a set of interrelated functions than an anatomical organ.
Tree of physiology
The Tree of physiology is a Tibetan Thangka depicting human physiology and certain transformations.
Tibetan medicine had developed a rather sophisticated knowledge of anatomy and physiology, which was acquired from their long-standing experience with human dissection. Tibetans out of necessity, had long ago adopted the practice of ''celestial burial'' because of Tibet's harsh terrain in most of the year and deficit of wood for cremation. This form of Sky burial, still practiced, begins with a ritual dissection of the deceased, and then followed by the feeding of the parts to Vultures on the hill tops. Over time, anatomical knowledge found its way into Ayurveda and to a Iesser extent into China. As result, Tibet has become a home of the Buddhist medical centers Chogppori and Menchikhang , between the twelfth to sixteenth century A.D., where monks came to study even from foreign countries.
Emily Fisher, a trustee at The American Museum of Natural History, donated modern copies of a series of seventy-nine Tibetan Buddhist tangkas that were commissioned in 1687 by the Dalai Lama's regent, Sangye Gyamtso . He had the paintings done to elucidate his commentary on the "Four Tantras" - eighth-century Tantric Buddhist texts that form the foundation of Tibetan medicine and cover physiology, pathology, diagnosis, and cure. With such depictions, the Tantric Buddhist system of healing could, according to Sangye Gyamtso, be "perceived by everybody, from the scholar to the child, as dearly as one would see a myrobalan held in the palm of one's hand."
The original set of these thangkas, which was kept in Lhasa, was destroyed by the in 1959, but these recent copies, based on three surviving sets, was painted over the course of seven years by Nepalese atelier Romio Shrestha, who followed religious and artistic conventions in copying the seventeenth-century originals. Shrestha's paintings on cloth, which are filled with astonishing renditions of a variety of physical conditions and illnesses, have been digitally photographed and incorporated into the Museum of Natural History, image database.
Romio Shrestha is a master in the artistic traditions of Nepal and Tibet. He directs a school of artist-craftsmen in the Kathmandu Valley of Nepal, painting in the Newari style. Shresta's work is represented in The British Museum, Victoria and Albert Museum, American Museum of Natural History, and Tibet House in New York City. His first book of paintings is entitled The Tibetan Art of Healing. Shresta lives in Kathmandu and in County Kerry, Ireland with his wive Sophie Shrestha and four daughters. According to Romio Shrestha ''The Medicine Buddha is our complete spiritual apothecary. To discover the healing force within our being is to enter the paradise of the master of remedies.'' In other words this paradise lies within our own selves, only a conditioning of the mind is required to identify it and partake of its pleasures. Romio Shrestha further says: ''Our body has the capacity to cure itself of any ailment. Every plant, every herb, every remedy has its counterpart within the subtle essences of the human body.''
Epistemology
Tibetan medicine had developed a rather sophisticated knowledge of anatomy and physiology, which was acquired from their long-standing experience with human dissection. Tibetans out of necessity, had long ago adopted the practice of ''celestial burial'' because of Tibet's harsh terrain in most of the year and deficit of wood for cremation. This form of Sky burial, still practiced, begins with a ritual dissection of the deceased, and then followed by the feeding of the parts to Vultures on the hill tops. Over time, anatomical knowledge found its way into Ayurveda and to a Iesser extent into China. As result, Tibet has become a home of the Buddhist medical centers Chogppori and Menchikhang , between the twelfth to sixteenth century A.D., where monks came to study even from foreign countries.
Fisher donation
Emily Fisher, a trustee at The American Museum of Natural History, donated modern copies of a series of seventy-nine Tibetan Buddhist tangkas that were commissioned in 1687 by the Dalai Lama's regent, Sangye Gyamtso . He had the paintings done to elucidate his commentary on the "Four Tantras" - eighth-century Tantric Buddhist texts that form the foundation of Tibetan medicine and cover physiology, pathology, diagnosis, and cure. With such depictions, the Tantric Buddhist system of healing could, according to Sangye Gyamtso, be "perceived by everybody, from the scholar to the child, as dearly as one would see a myrobalan held in the palm of one's hand."
Art history
The original set of these thangkas, which was kept in Lhasa, was destroyed by the in 1959, but these recent copies, based on three surviving sets, was painted over the course of seven years by Nepalese atelier Romio Shrestha, who followed religious and artistic conventions in copying the seventeenth-century originals. Shrestha's paintings on cloth, which are filled with astonishing renditions of a variety of physical conditions and illnesses, have been digitally photographed and incorporated into the Museum of Natural History, image database.
Artist novo
Romio Shrestha is a master in the artistic traditions of Nepal and Tibet. He directs a school of artist-craftsmen in the Kathmandu Valley of Nepal, painting in the Newari style. Shresta's work is represented in The British Museum, Victoria and Albert Museum, American Museum of Natural History, and Tibet House in New York City. His first book of paintings is entitled The Tibetan Art of Healing. Shresta lives in Kathmandu and in County Kerry, Ireland with his wive Sophie Shrestha and four daughters. According to Romio Shrestha ''The Medicine Buddha is our complete spiritual apothecary. To discover the healing force within our being is to enter the paradise of the master of remedies.'' In other words this paradise lies within our own selves, only a conditioning of the mind is required to identify it and partake of its pleasures. Romio Shrestha further says: ''Our body has the capacity to cure itself of any ailment. Every plant, every herb, every remedy has its counterpart within the subtle essences of the human body.''
Traditional Chinese medicine
Traditional Chinese medicine includes a range of practices originating in China.
It is considered a system in much of the western world while remaining as a form of primary care throughout most of Asia.
TCM practices include treatments such as , acupuncture, dietary therapy, Tui na and Shiatsu massage; often Qigong and Taiji are also strongly affiliated with TCM.
TCM theory is extremely complex and originated thousands of years ago through meticulous observation of nature, the cosmos, and the human body. Major theories include those of Yin-yang, the , the human body system, Zang Fu organ theory, six confirmations, four layers, etc.
In 1996 started the modern Chinese medicine basic theory to have the unprecedented development. Fractal view --Chinese medicine Chinese medicine third philosophy view; Cell group fractal channels; Chinese medicine fractal sets; The heart System, the liver System, the spleen System, the lung System, the kidney System - - the Zangxiang five systems, the modern Qi is the essence likely--The Qi is the information - energy - material unity and so on, brings the fresh change for the homemade Chinese medicine, the modern science introduction, accelerated ancient Chinese medicine new knowledge increase, progressed by leaps and bounds, new thought that new concept considerable go up.
Much of the philosophy of traditional Chinese medicine derived from the same philosophical bases that Taoist and Buddhist philosophies are based on, and reflects the classical belief that the life and activity of individual human beings have an intimate relationship with the environment at all scales. It has also been noted that early traditional Chinese medicine stemmed from Taoist masters who had an extraordinary sense of the body and its workings through their many hours of meditation. This may be why TCM also inherited many of the principles inherent to Daoism .
During the golden age of his reign from 2698 to 2596 B.C, as a result of a dialogue with his minister Ch'i Pai , the Yellow Emperor is supposed by Chinese tradition to have composed his Neijing Suwen or ''Basic Questions of Internal Medicine'', also known as the ''Huangdi Neijing''. Modern scholarly opinion holds that the extant text of this title was compiled by an anonymous scholar no earlier than the Han dynasty just over two-thousand years ago.
During the Han Dynasty , Zhang Zhongjing , the Hippocrates of China, who was mayor of Chang-sha toward the end of the 2nd century AD, wrote a ''Treatise on Cold Damage'', which contains the earliest known reference to ''Neijing Suwen''. Another prominent Eastern Han physician was Hua Tuo , who patients during surgery with a formula of wine and powdered hemp. Hua's physical, surgical, and herbal treatments were also used to cure headaches, dizziness, internal worms, fevers, coughing, blocked throat, and even a diagnosis for one lady that she had a dead fetus within her that needed to be taken out. The practitioner and advocate of acupuncture and moxibustion, Huang-fu Mi , also quoted the Yellow Emperor in his ''Jia Yi Jing'' , ca. 265 AD. During the Tang dynasty, Wang Ping claimed to have located a copy of the originals of the ''Neijing Suwen'', which he expanded and edited substantially. This work was revisited by an imperial commission during the 11th century AD.
There were noted advances in Chinese medicine during the Middle Ages. of the Tang Dynasty commissioned the scholarly compilation of a ''materia medica'' in 657 that documented 833 medicinal substances taken from stones, minerals, metals, plants, herbs, animals, vegetables, fruits, and cereal crops. In his ''Bencao Tujing'' , the scholar-official Su Song not only systematically categorized and according to their pharmaceutical uses, but he also took an interest in zoology. For example, Su made systematic descriptions of animal species and the environmental regions they could be found, such as the freshwater crab ''Eriocher sinensis'' found in the Huai River running through Anhui, in waterways near , as well as reservoirs and marshes of Hebei.
Contact with Western culture and medicine has not displaced TCM. While there may be traditional factors involved in the persistent practice, two reasons are most obvious in the westward spread of TCM in recent decades. Firstly, TCM practices are believed by many to be very effective, sometimes offering palliative efficacy where the practices of Western medicine fail or unable to provide treatment, especially for routine ailments such as flu and , or when Western medicine fails to relieve patients suffering from chronic ailments. CCM has been shown to be effective in the treatment of chronic, functional disorders, such as migraines and osteoarthritis, and is traditionally used for a wide range of functional disorders. Secondly, TCM provides an alternative to otherwise costly procedures whom many can not afford, or which is not covered by insurance. There are also many who turn to TCM to avoid the toxic side effects of pharmaceuticals.
TCM of the last few centuries is seen by at least some sinologists as part of the evolution of a culture, from shamans blaming illnesses on evil spirits to "proto-scientific" systems of correspondence; any reference to supernatural forces is usually the result of romantic translations or poor understanding and will not be found in the Taoist-inspired classics of acupuncture such as the Huang Di Nei Jing. The system's development has, over its history, been analysed both skeptically and extensively, and the practice and development of it has waxed and waned over the centuries and cultures through which it has travelled - yet the system has still survived thus far. It is true that the focus from the beginning has been on pragmatism, not necessarily understanding of the mechanisms of the actions - and that this has hindered its modern acceptance in the West. This, despite that there were times such as the early 18th century when "acupuncture and moxa were a matter of course in polite European society"
Acupuncture: is a technique in which the practitioner gently inserts fine needles into specific points on the patient's body.
Tui Na Massage: a form of massage akin to acupressure.
Dietetics: dietary recommendations are usually made based upon the patient's individual condition in relation to TCM theory.
Herbal Medicine: a significant branch of Chinese Medicine. Each remedy is a mixture of herbs tailored to the patient and their malady.
These are the main types of Chinese medicine and practice; although there are others, it is rare to find them.
The history of TCM can be summarized by a list of important doctors and books.
*Unknown, - Sù Wèn & Líng Shū . The earliest classic of TCM passed on to the present.
* Warring States Period : Silk scrolls recording channels and collaterals, Zu Bi Shi Yi Mai Jiu Jing , and Yin Yang Shi Yi Mai Jiu Jing
* Eastern Han Dynasty to Three Kingdoms Period :
** Zhen Jiu Zhen Zhong Jing by
** Shang Han Za Bing Lun, also known as Shāng Hán Lùn by
*Jìn Dynasty : Zhēn Jiǔ Jiǎ Yǐ Jīng by .
* Tang Dynasty
**Bei Ji Qian Jin Yao Fang and Qian Jin Yi Fang by
** Wai Tai Mi Yao by Wang Tao
* Song Dynasty :
** Tóngrén Shūxué Zhēn Jiǔ Tú Jīng by .
**Emergence of Wenbing School
* Yuan Dynasty : Shísì Jīng Fā Huī by .
* Ming Dynasty : Climax of acupuncture and Moxibustion. Many famous doctors and books. Only name a few:
** Zhēnjiǔ Da Quan by Xu Feng
** Zhēnjiǔ Jù Yīng Fa Hui by
** Zhēnjiǔ Dàchéng by Yang Jizhou, a milestone book. 1601CE, Yáng Jì Zhōu .
** Běncǎo Gāng Mù by , the most complete and comprehensive pre-modern herb book
**Wen Yi Lun by Wu YouShing
* Qing Dynasty:
**Yi Zong Jin Jian by Wu Quan, sponsored by the imperial.
**Zhen Jiu Feng Yuan by Li Xuechuan
**Wen Zhen Lun Dz by Ye TianShi
**Wen Bing Tiao Bian written by Wu Jutong, a Qing dynasty physician, in 1798 C.E.
The foundation principles of Chinese medicine are not necessarily uniform, and are based on several schools of thought. Received TCM can be shown to be influenced by Taoism, Buddhism, and Neo-Confucianism.
Since 1200 BC, Chinese academics of various schools have focused on the observable natural laws of the universe and their implications for the practical characterisation of humanity's place in the universe. In the I Ching and other Chinese literary and philosophical classics, Chinese writers described general principles and their applications to health and healing.
Porkert, a Western medical doctor, placed Chinese medical theory in context as:
Chinese medicine, like many other Chinese sciences, defines data on the basis of the inductive and synthetic mode of cognition. Inductivity corresponds to a logical link between two effective positions existing at the same time in different places in space. In other words, effects based on positions that are separate in space yet simultaneous in time are mutually inductive and thus are called ''inductive effects''. In Western science prior to the development of electrodynamics and nuclear physics , the inductive nexus was limited to subordinate uses in protosciences such as astrology. Now Western man, as a consequence of two thousand years of intellectual tradition, persists in the habit of making causal connections first and inductive links, if at all, only as an afterthought. This habit must still be considered the biggest obstacle to an adequate appreciation of Chinese science in general and Chinese medicine in particular. Given such different cognitive bases, many of the apparent similarities between traditional Chinese and European science which attract the attention of positivists turn out to be spurious.
Traditional Chinese medicine is largely based on the concept that the human body is a small universe with a set of complete and sophisticated interconnected systems, and that those systems usually work in balance to maintain the healthy function of the human body. The balance of yin and yang is considered with respect to qi , blood, , other bodily fluids, the , emotions, and the soul or spirit . TCM has a unique , notably concerned with the . Unlike the Western anatomical model which divides the physical body into parts, the Chinese model is more concerned with function. Thus, the TCM spleen is not a specific piece of flesh, but an aspect of function related to transformation and transportation within the body, and of the mental functions of thinking and studying.
There are significant regional and philosophical differences between practitioners and schools which in turn can lead to differences in practice and theory.
Theories invoked to describe the human body in TCM include:
*Yin or Yang
*
*Zang Fu theory
*Meridian
*Three jiaos also known as the Triple Burner or the Triple Warmer
The Yin/Yang and five element theories may be applied to a variety of systems other than the human body, whereas Zang Fu theory, meridian theory and three-jiao theories are more specific.
There are also separate models that apply to specific pathological influences, such as the Four stages theory of the progression of warm diseases, the Six levels theory of the penetration of cold diseases, and the Eight principles system of disease classification.
Following a macro philosophy of disease, traditional Chinese diagnostics are based on overall observation of human symptoms rather than "micro" level laboratory tests. There are four types of TCM diagnostic methods: observe , hear and smell , ask about background and touching . The pulse-reading component of the touching examination is so important that Chinese patients may refer to going to the doctor as "Going to have my pulse felt"
Traditional Chinese medicine is considered to require considerable diagnostic skill. A training period of years or decades is said to be necessary for TCM practitioners to understand the full complexity of symptoms and dynamic balances. According to one Chinese saying, ''A good doctor is also qualified to be a good prime minister in a country''. Modern practitioners in China often use a traditional system in combination with Western methods.
* Palpation of the patient's radial artery pulse in six positions
* Observations of patient's tongue, voice, hair, face, posture, gait, eyes, ears, vein on index finger of small children
* Palpation of the patient's body for tenderness or comparison of relative warmth or coolness of different parts of the body
* Observation of the patient's various odors
* Asking the patient about the effects of their problem.
* Anything else that can be observed without instruments and without harming the patient
* Asking detailed questions about their family, living environment, personal habits, food diet, emotions, menstrual cycle for women, child bearing history, sleep, exercise, and anything that may give insight into the balance or imbalance of an individual.
The below methods are considered as part of the Chinese medicine treatment:
#
# Acupuncture- Moxibustion, Cupping,Gua Sha
# Tui na - TuiNa healing massage therapy
# Qigong and related breathing and meditation exercise
# Chinese food therapy
# Physical Qigong exercises such as TaiJiChuan , Standing Meditation (站樁功）, Yoga, Brocade BaDuanJin exercises and even perhaps other Chinese martial arts
# ''Die-da'' or ''Tieh Ta'' as practiced usually by martial artists who usually know just parts of Chinese medicine as it applies to the therapy of wounds and trauma.
# Some TCM doctors may also utilize esoteric methods that incorporate/reflect personal beliefs or specializations such as Fengshui or astrology
Auriculotherapy comes under the heading of Acupuncture and Moxibustion. ''Tieh Ta'' are practitioners who specialize in healing injury such as bone fractures, sprains, and bruises. Some of these specialists may also use or recommend other disciplines of Chinese medical therapies if serious injury is involved. Such practice of bone-setting is not common in the West.
Traditional Chinese medicine has many branches, the most prominent of which are the Jingfang and Wenbing schools. The Jingfang school relies on the principles contained in the Chinese medicine classics of the and Tang dynasty, such as Huangdi Neijing and Shennong Bencaojing. The more recent Wenbing school's practise is largely based on more recent books including Compendium of Materia Medica from and Qing Dynasty, although in theory the school follows the teachings of the earlier classics as well. Intense debates between these two schools lasted until the Cultural Revolution in mainland China, when Wenbing school used political power to suppress the opposing school.
:See also:
Much of the scientific research on TCM has focused on acupuncture. The effectiveness of acupuncture remains controversial in the scientific community, and a review by Edzard Ernst and colleagues in 2007 found that the body of evidence was growing, research is active, and that the "emerging clinical evidence seems to imply that acupuncture is effective for some but not all conditions". Researchers using the protocols of evidence-based medicine have found good evidence that acupuncture is moderately effective in preventing nausea. A 2008 study suggest that combining acupuncture with conventional infertility treatments such as IVF greatly improves the success rates of such medical interventions. There is conflicting evidence that it can treat chronic low back pain, and moderate evidence of efficacy for neck pain and headache. For most other conditions reviewers have found either a lack of efficacy or have concluded that there is insufficient evidence to determine if acupuncture is effective . While little is known about the mechanisms by which acupuncture may act, a review of neuroimaging research suggests that specific acupuncture points have distinct effects on cerebral activity in specific areas that are not otherwise predictable anatomically.
The World Health Organisation , the National Institutes of Health , and the American Medical Association have also commented on acupuncture. Though these groups disagree on the standards and interpretation of the evidence for acupuncture, there is general agreement that it is relatively safe, and that further investigation is warranted. The 1997 NIH on acupuncture concluded:
...promising results have emerged, for example, showing efficacy of acupuncture in adult postoperative and chemotherapy nausea and vomiting and in postoperative dental pain. There are other situations such as addiction, stroke rehabilitation, headache, menstrual cramps, tennis elbow, fibromyalgia, myofascial pain, osteoarthritis, low back pain, carpal tunnel syndrome, and asthma, in which acupuncture may be useful as an adjunct treatment or an acceptable alternative or be included in a comprehensive management program. Further research is likely to uncover additional areas where acupuncture interventions will be useful.
Much less scientific research has been done on Chinese herbal medicines, which comprise much of TCM.
Some doubts about the efficacy of many TCM treatments are based on their apparent basis in sympathetic magic — for example, that plants with heart-shaped leaves will help the heart, or that ground bones of the tiger can function as a stimulant because tigers are energetic animals. While the doctrine of signatures does underlie the selection of many of the ingredients of herbal medicines, this does not necessarily mean that some substances may not possess attributed medicinal properties. For example, it is possible that while herbs may have been originally selected on erroneous grounds, only those that were deemed effective have remained in use. Potential barriers to scientific research include the substantial cost and expertise required to conduct double-blind clinical trials, and the lack of financial incentive from the ability to obtain patents. Traditional practitioners usually have no philosophical objections to scientific studies on the effectiveness of treatments.
Pharmacological compounds have been isolated from some Chinese herbal medicines; Chinese wormwood was the source for the discovery of artemisinin, which is now used worldwide to treat multi-drug resistant strains of falciparum malaria, and is also under investigation as an anti-cancer agent. It was one of many candidates then tested by Chinese scientists from a list of nearly 200 traditional Chinese medicines for treating malaria. It was the only one that was effective. Many Chinese herbal medicines are marketed as dietary supplements in the West, and there is considerable controversy over their effectiveness.
Acupressure and acupuncture are largely accepted to be safe from results gained through medical studies. Several cases of pneumothorax, nerve damage and infection have been reported as resulting from acupuncture treatments. These adverse events are extremely rare especially when compared to other medical interventions, and were found to be due to practitioner negligence. Dizziness and bruising will sometimes result from acupuncture treatment.
Some governments have decided that Chinese acupuncture and herbal treatments should be administered by persons who have been educated to apply them safely. One Australian report said in 2006, "A key finding is that the risk of adverse events is linked to the length of education of the practitioner, with practitioners graduating from extended traditional Chinese medicine education programs experiencing about half the adverse event rate of those practitioners who have graduated from short training programs."
Certain Chinese herbal medicines involve a risk of reaction and in rare cases involve a risk of poisoning. Cases of acute and chronic poisoning due to treatment through ingested Chinese medicines are found in China, Hong Kong, and Taiwan, with a few deaths occurring each year. Many of these deaths do occur however, when patients self prescribe herbs or take unprocessed versions of toxic herbs. The raw and unprocessed form of aconite, or fuzi is the most common cause of poisoning. The use of aconite in Chinese herbal medicine is usually limited to processed aconite, in which the toxicity is denatured by heat treatment.
Furthermore, potentially toxic and carcinogenic compounds such as arsenic and cinnabar are sometimes prescribed as part of a medicinal mixture, in a sense "''using poison to cure poison''". Unprocessed herbals are sometimes adulterated with chemicals that may alter the intended effect of a herbal preparation or prescription. Much of these are being prevented with more empirical studies of Chinese herbals and tighter regulation regarding the growing, processing, and prescription of various herbals.
In the United States, the Chinese herb ''má huáng'' — known commonly in the West by its Latin name Ephedra — was banned in 2004 by the , although the FDA's final ruling exempted traditional Asian preparations of Ephedra from the ban. The Ephedra ban was meant to combat the use of this herb in Western weight loss products, a highly modern phenomenon and well removed from traditional Asian uses of the herb. There were no cases of Ephedra based fatalities with patients using traditional Asian preparations of the herb for its traditionally intended uses. This ban was ordered lifted in April 2005 by a Utah federal court judge. However, the ruling was appealed and on August 17, 2006, the Appeals Court upheld the FDA's ban of ephedra, finding that the 133,000-page administrative record compiled by the FDA supported the agency's finding that ephedra posed an unreasonable risk to consumers.
Many Chinese medicines have different names for the same ingredient depending on location and time, but worse yet, ingredients with vastly different medical properties have shared similar or even the same names. For example, there was a report that mirabilite/sodium sulphate decahydrate was misrecognized as sodium nitrite , resulting in a poisoned victim. In some Chinese medical texts, both names are interchangeable. The Chinese Medicine Registration Board of the Australian state of issued a report in 2004 which noted this was a problem that needed to be addressed.
Within China, there has been a great deal of cooperation between TCM practitioners and Western medicine, especially in the field of ethnomedicine. Chinese herbal medicine includes many compounds which are unused by Western medicine, and there is great interest in those compounds as well as the theories which TCM practitioners use to determine which compound to prescribe. For their part, advanced TCM practitioners in China are interested in statistical and experimental techniques which can better distinguish medicines that work from those that do not. One result of this collaboration has been the creation of peer reviewed scientific journals and medical databases on traditional Chinese medicine.
Outside of China, the relationship between TCM and Western medicine is more contentious. While more and more medical schools are including classes on alternative medicine in their curricula, older Western doctors and scientists are more likely than their Chinese counterparts to skeptically view TCM as archaic pseudoscience and superstition. This skepticism can come from a number of sources. For one, TCM in the West tends to be advocated either by Chinese immigrants or by those that have lost faith in conventional medicine. Many people in the West have a stereotype of the East as mystical and unscientific which attracts those in the West who have lost hope in science and repels those who believe in scientific explanations. There have also been experiences in the West with unscrupulous or well-meaning but improperly-trained "TCM practitioners" who have done people more harm than good in some instances.
As an example of the different roles of TCM in China and the West, a person with a broken bone in the West would almost never see a Chinese medicine practitioner or visit a martial arts school to get the bone set, whereas this is routine in China. As another example, most TCM hospitals in China have electron microscopes and many TCM practitioners know how to use one.
Most Chinese in China do not see traditional Chinese medicine and Western medicine as being in conflict. In cases of emergency and crisis situations, there is generally no reluctance in using conventional Western medicine. At the same time, belief in Chinese medicine remains strong in the area of maintaining health. As a simple example, you see a Western doctor if you have acute appendicitis, but you do exercises or take Chinese herbs to keep your body healthy enough to prevent appendicitis, or to recover more quickly from the surgery. Very few practitioners of Western medicine in China reject traditional Chinese medicine, and most doctors in China will use some elements of Chinese medicine in their own practice.
A degree of integration between Chinese and Western medicine also exists in China. For instance, at the Shanghai cancer hospital, a patient may be seen by a multidisciplinary team and be treated concurrently with radiation surgery, Western drugs and a traditional herbal formula. A report by the state government in Australia on TCM education in China noted:
:Graduates from TCM university courses are able to diagnose in Western medical terms, prescribe Western pharmaceuticals, and undertake minor surgical procedures. In effect, they practise TCM as a specialty within the broader organisation of Chinese health care.
In other countries it is not necessarily the case that traditional Chinese and Western medicine are practiced concurrently by the same practitioner. TCM education in Australia, for example, does not qualify a practitioner to provide diagnosis in Western medical terms, prescribe scheduled pharmaceuticals, nor perform surgical procedures. While that jurisdiction notes that TCM education does not qualify practitioners to prescribe Western drugs, a separate legislative framework is being constructed to allow registered practitioners to prescribe Chinese herbs that would otherwise be classified as poisons.. Some, such as the use of tiger's penis for impotence, cannot seriously be attributed to Chinese Medicine, nor any vague complaint about practitioners using these types of substances taken seriously, as the substances they talk about simply don't appear in the ingredients lists of the pharmacopoeia. Use of rhinoceros horn for "cooling the blood" was replaced with horn starting from perhaps 5CE, and cow bile is a modern replacement for bear bile . An ingredient like "horny goat weed" is obviously a plant .
Medicinal use is having a major impact on the populations of seahorses, which are considered a fundamental ingredient, and used to treat a variety of disorders, including asthma, arteriosclerosis, incontinence, impotence, thyroid disorders, skin ailments, broken bones, heart disease, as well as to facilitate childbirth and even as an aphrodisiac.
Shark fin soup is traditionally regarded as beneficial for health in East Asia, and its status as an "elite" dish has led to huge demand with the increase of affluence in China, but it is surely having a devastating effect on shark populations.
The animal rights movement notes that a few traditional Chinese medicinal solutions still use bear bile . Since 1988 the Chinese Ministry of Health started controlling production of this, which previously used bears killed before winter. The bears are often fitted with a sort of permanent catheter, which may have been thought to be more humane than killing the bears. The treatment itself and especially the extraction of the bile is very painful, causes damage to the intestines of the bear, and often kills the bears. However, due to international attention on the issues surrounding its harvesting, bile is now rarely used by practitioners outside of China; gallbladders from butchered cattle are recommended as a substitute for this ingredient.
Starting from late 19th century, some politicians and Chinese scholars with background in Western medicine have been trying to phase out TCM totally in China.
The attempts to curtail TCM in China always provoke large scale debates but have never completely succeeded. Still, many researchers and practitioners of TCM in China and the United States argue the need to document TCM's efficacy with controlled, double blind experiments. These efforts remain hampered by the difficulty of creating effective placebos for acupuncture studies.
The attempt to phase out TCM in Japan partially succeeded after Meiji Restoration. However, in the 1920s a movement emerged that attempted to restore traditional medical practice, especially acupuncture. This movement, known as the Meridian Therapy movement persists to this day. Furthermore, many Japanese physicians continue to practice Kampo, a form of traditional medicine based on the Shang Han Lun tradition of Chinese herbal medicine. The most scientific derivative of TCM practiced in Japan is ryodoraku. It was developed by Yosio Nakatani in 1950. It utilizes objective electricity test instruments and direct current stimulation of acupoints instead of subjective interpretation of symptoms and treatment. Ryodoraku research is centered at Osaka Medical College, Japan.
Traditional Chinese medicine has been to some degree modernized by transforming the plants and ingredients to soluble granules and tablets. Modern formulations in pills and sachets used 675 plant and fungi ingredients and about 25 from non-plant sources such as snakes, geckos, toads, bees, and earthworms.
Investigation of the active ingredients in TCM has produced western style drugs, for example Artemisinin now widely used in the treatment of malaria.
*
*
*
* Classical texts in public domain.
* Classical texts for FTP
It is considered a system in much of the western world while remaining as a form of primary care throughout most of Asia.
TCM practices include treatments such as , acupuncture, dietary therapy, Tui na and Shiatsu massage; often Qigong and Taiji are also strongly affiliated with TCM.
TCM theory is extremely complex and originated thousands of years ago through meticulous observation of nature, the cosmos, and the human body. Major theories include those of Yin-yang, the , the human body system, Zang Fu organ theory, six confirmations, four layers, etc.
In 1996 started the modern Chinese medicine basic theory to have the unprecedented development. Fractal view --Chinese medicine Chinese medicine third philosophy view; Cell group fractal channels; Chinese medicine fractal sets; The heart System, the liver System, the spleen System, the lung System, the kidney System - - the Zangxiang five systems, the modern Qi is the essence likely--The Qi is the information - energy - material unity and so on, brings the fresh change for the homemade Chinese medicine, the modern science introduction, accelerated ancient Chinese medicine new knowledge increase, progressed by leaps and bounds, new thought that new concept considerable go up.
History
Much of the philosophy of traditional Chinese medicine derived from the same philosophical bases that Taoist and Buddhist philosophies are based on, and reflects the classical belief that the life and activity of individual human beings have an intimate relationship with the environment at all scales. It has also been noted that early traditional Chinese medicine stemmed from Taoist masters who had an extraordinary sense of the body and its workings through their many hours of meditation. This may be why TCM also inherited many of the principles inherent to Daoism .
During the golden age of his reign from 2698 to 2596 B.C, as a result of a dialogue with his minister Ch'i Pai , the Yellow Emperor is supposed by Chinese tradition to have composed his Neijing Suwen or ''Basic Questions of Internal Medicine'', also known as the ''Huangdi Neijing''. Modern scholarly opinion holds that the extant text of this title was compiled by an anonymous scholar no earlier than the Han dynasty just over two-thousand years ago.
During the Han Dynasty , Zhang Zhongjing , the Hippocrates of China, who was mayor of Chang-sha toward the end of the 2nd century AD, wrote a ''Treatise on Cold Damage'', which contains the earliest known reference to ''Neijing Suwen''. Another prominent Eastern Han physician was Hua Tuo , who patients during surgery with a formula of wine and powdered hemp. Hua's physical, surgical, and herbal treatments were also used to cure headaches, dizziness, internal worms, fevers, coughing, blocked throat, and even a diagnosis for one lady that she had a dead fetus within her that needed to be taken out. The practitioner and advocate of acupuncture and moxibustion, Huang-fu Mi , also quoted the Yellow Emperor in his ''Jia Yi Jing'' , ca. 265 AD. During the Tang dynasty, Wang Ping claimed to have located a copy of the originals of the ''Neijing Suwen'', which he expanded and edited substantially. This work was revisited by an imperial commission during the 11th century AD.
There were noted advances in Chinese medicine during the Middle Ages. of the Tang Dynasty commissioned the scholarly compilation of a ''materia medica'' in 657 that documented 833 medicinal substances taken from stones, minerals, metals, plants, herbs, animals, vegetables, fruits, and cereal crops. In his ''Bencao Tujing'' , the scholar-official Su Song not only systematically categorized and according to their pharmaceutical uses, but he also took an interest in zoology. For example, Su made systematic descriptions of animal species and the environmental regions they could be found, such as the freshwater crab ''Eriocher sinensis'' found in the Huai River running through Anhui, in waterways near , as well as reservoirs and marshes of Hebei.
Contact with Western culture and medicine has not displaced TCM. While there may be traditional factors involved in the persistent practice, two reasons are most obvious in the westward spread of TCM in recent decades. Firstly, TCM practices are believed by many to be very effective, sometimes offering palliative efficacy where the practices of Western medicine fail or unable to provide treatment, especially for routine ailments such as flu and , or when Western medicine fails to relieve patients suffering from chronic ailments. CCM has been shown to be effective in the treatment of chronic, functional disorders, such as migraines and osteoarthritis, and is traditionally used for a wide range of functional disorders. Secondly, TCM provides an alternative to otherwise costly procedures whom many can not afford, or which is not covered by insurance. There are also many who turn to TCM to avoid the toxic side effects of pharmaceuticals.
TCM of the last few centuries is seen by at least some sinologists as part of the evolution of a culture, from shamans blaming illnesses on evil spirits to "proto-scientific" systems of correspondence; any reference to supernatural forces is usually the result of romantic translations or poor understanding and will not be found in the Taoist-inspired classics of acupuncture such as the Huang Di Nei Jing. The system's development has, over its history, been analysed both skeptically and extensively, and the practice and development of it has waxed and waned over the centuries and cultures through which it has travelled - yet the system has still survived thus far. It is true that the focus from the beginning has been on pragmatism, not necessarily understanding of the mechanisms of the actions - and that this has hindered its modern acceptance in the West. This, despite that there were times such as the early 18th century when "acupuncture and moxa were a matter of course in polite European society"
Medicine Overview
Acupuncture: is a technique in which the practitioner gently inserts fine needles into specific points on the patient's body.
Tui Na Massage: a form of massage akin to acupressure.
Dietetics: dietary recommendations are usually made based upon the patient's individual condition in relation to TCM theory.
Herbal Medicine: a significant branch of Chinese Medicine. Each remedy is a mixture of herbs tailored to the patient and their malady.
These are the main types of Chinese medicine and practice; although there are others, it is rare to find them.
Timeline
The history of TCM can be summarized by a list of important doctors and books.
*Unknown, - Sù Wèn & Líng Shū . The earliest classic of TCM passed on to the present.
* Warring States Period : Silk scrolls recording channels and collaterals, Zu Bi Shi Yi Mai Jiu Jing , and Yin Yang Shi Yi Mai Jiu Jing
* Eastern Han Dynasty to Three Kingdoms Period :
** Zhen Jiu Zhen Zhong Jing by
** Shang Han Za Bing Lun, also known as Shāng Hán Lùn by
*Jìn Dynasty : Zhēn Jiǔ Jiǎ Yǐ Jīng by .
* Tang Dynasty
**Bei Ji Qian Jin Yao Fang and Qian Jin Yi Fang by
** Wai Tai Mi Yao by Wang Tao
* Song Dynasty :
** Tóngrén Shūxué Zhēn Jiǔ Tú Jīng by .
**Emergence of Wenbing School
* Yuan Dynasty : Shísì Jīng Fā Huī by .
* Ming Dynasty : Climax of acupuncture and Moxibustion. Many famous doctors and books. Only name a few:
** Zhēnjiǔ Da Quan by Xu Feng
** Zhēnjiǔ Jù Yīng Fa Hui by
** Zhēnjiǔ Dàchéng by Yang Jizhou, a milestone book. 1601CE, Yáng Jì Zhōu .
** Běncǎo Gāng Mù by , the most complete and comprehensive pre-modern herb book
**Wen Yi Lun by Wu YouShing
* Qing Dynasty:
**Yi Zong Jin Jian by Wu Quan, sponsored by the imperial.
**Zhen Jiu Feng Yuan by Li Xuechuan
**Wen Zhen Lun Dz by Ye TianShi
**Wen Bing Tiao Bian written by Wu Jutong, a Qing dynasty physician, in 1798 C.E.
Theory
The foundation principles of Chinese medicine are not necessarily uniform, and are based on several schools of thought. Received TCM can be shown to be influenced by Taoism, Buddhism, and Neo-Confucianism.
Since 1200 BC, Chinese academics of various schools have focused on the observable natural laws of the universe and their implications for the practical characterisation of humanity's place in the universe. In the I Ching and other Chinese literary and philosophical classics, Chinese writers described general principles and their applications to health and healing.
Porkert, a Western medical doctor, placed Chinese medical theory in context as:
Chinese medicine, like many other Chinese sciences, defines data on the basis of the inductive and synthetic mode of cognition. Inductivity corresponds to a logical link between two effective positions existing at the same time in different places in space. In other words, effects based on positions that are separate in space yet simultaneous in time are mutually inductive and thus are called ''inductive effects''. In Western science prior to the development of electrodynamics and nuclear physics , the inductive nexus was limited to subordinate uses in protosciences such as astrology. Now Western man, as a consequence of two thousand years of intellectual tradition, persists in the habit of making causal connections first and inductive links, if at all, only as an afterthought. This habit must still be considered the biggest obstacle to an adequate appreciation of Chinese science in general and Chinese medicine in particular. Given such different cognitive bases, many of the apparent similarities between traditional Chinese and European science which attract the attention of positivists turn out to be spurious.
Model of the body
Traditional Chinese medicine is largely based on the concept that the human body is a small universe with a set of complete and sophisticated interconnected systems, and that those systems usually work in balance to maintain the healthy function of the human body. The balance of yin and yang is considered with respect to qi , blood, , other bodily fluids, the , emotions, and the soul or spirit . TCM has a unique , notably concerned with the . Unlike the Western anatomical model which divides the physical body into parts, the Chinese model is more concerned with function. Thus, the TCM spleen is not a specific piece of flesh, but an aspect of function related to transformation and transportation within the body, and of the mental functions of thinking and studying.
There are significant regional and philosophical differences between practitioners and schools which in turn can lead to differences in practice and theory.
Theories invoked to describe the human body in TCM include:
*Yin or Yang
*
*Zang Fu theory
*Meridian
*Three jiaos also known as the Triple Burner or the Triple Warmer
The Yin/Yang and five element theories may be applied to a variety of systems other than the human body, whereas Zang Fu theory, meridian theory and three-jiao theories are more specific.
There are also separate models that apply to specific pathological influences, such as the Four stages theory of the progression of warm diseases, the Six levels theory of the penetration of cold diseases, and the Eight principles system of disease classification.
Diagnostics
Following a macro philosophy of disease, traditional Chinese diagnostics are based on overall observation of human symptoms rather than "micro" level laboratory tests. There are four types of TCM diagnostic methods: observe , hear and smell , ask about background and touching . The pulse-reading component of the touching examination is so important that Chinese patients may refer to going to the doctor as "Going to have my pulse felt"
Traditional Chinese medicine is considered to require considerable diagnostic skill. A training period of years or decades is said to be necessary for TCM practitioners to understand the full complexity of symptoms and dynamic balances. According to one Chinese saying, ''A good doctor is also qualified to be a good prime minister in a country''. Modern practitioners in China often use a traditional system in combination with Western methods.
Techniques
* Palpation of the patient's radial artery pulse in six positions
* Observations of patient's tongue, voice, hair, face, posture, gait, eyes, ears, vein on index finger of small children
* Palpation of the patient's body for tenderness or comparison of relative warmth or coolness of different parts of the body
* Observation of the patient's various odors
* Asking the patient about the effects of their problem.
* Anything else that can be observed without instruments and without harming the patient
* Asking detailed questions about their family, living environment, personal habits, food diet, emotions, menstrual cycle for women, child bearing history, sleep, exercise, and anything that may give insight into the balance or imbalance of an individual.
Treatment
The below methods are considered as part of the Chinese medicine treatment:
#
# Acupuncture- Moxibustion, Cupping,Gua Sha
# Tui na - TuiNa healing massage therapy
# Qigong and related breathing and meditation exercise
# Chinese food therapy
# Physical Qigong exercises such as TaiJiChuan , Standing Meditation (站樁功）, Yoga, Brocade BaDuanJin exercises and even perhaps other Chinese martial arts
# ''Die-da'' or ''Tieh Ta'' as practiced usually by martial artists who usually know just parts of Chinese medicine as it applies to the therapy of wounds and trauma.
# Some TCM doctors may also utilize esoteric methods that incorporate/reflect personal beliefs or specializations such as Fengshui or astrology
Auriculotherapy comes under the heading of Acupuncture and Moxibustion. ''Tieh Ta'' are practitioners who specialize in healing injury such as bone fractures, sprains, and bruises. Some of these specialists may also use or recommend other disciplines of Chinese medical therapies if serious injury is involved. Such practice of bone-setting is not common in the West.
Branches
Traditional Chinese medicine has many branches, the most prominent of which are the Jingfang and Wenbing schools. The Jingfang school relies on the principles contained in the Chinese medicine classics of the and Tang dynasty, such as Huangdi Neijing and Shennong Bencaojing. The more recent Wenbing school's practise is largely based on more recent books including Compendium of Materia Medica from and Qing Dynasty, although in theory the school follows the teachings of the earlier classics as well. Intense debates between these two schools lasted until the Cultural Revolution in mainland China, when Wenbing school used political power to suppress the opposing school.
Scientific view
Efficacy
:See also:
Much of the scientific research on TCM has focused on acupuncture. The effectiveness of acupuncture remains controversial in the scientific community, and a review by Edzard Ernst and colleagues in 2007 found that the body of evidence was growing, research is active, and that the "emerging clinical evidence seems to imply that acupuncture is effective for some but not all conditions". Researchers using the protocols of evidence-based medicine have found good evidence that acupuncture is moderately effective in preventing nausea. A 2008 study suggest that combining acupuncture with conventional infertility treatments such as IVF greatly improves the success rates of such medical interventions. There is conflicting evidence that it can treat chronic low back pain, and moderate evidence of efficacy for neck pain and headache. For most other conditions reviewers have found either a lack of efficacy or have concluded that there is insufficient evidence to determine if acupuncture is effective . While little is known about the mechanisms by which acupuncture may act, a review of neuroimaging research suggests that specific acupuncture points have distinct effects on cerebral activity in specific areas that are not otherwise predictable anatomically.
The World Health Organisation , the National Institutes of Health , and the American Medical Association have also commented on acupuncture. Though these groups disagree on the standards and interpretation of the evidence for acupuncture, there is general agreement that it is relatively safe, and that further investigation is warranted. The 1997 NIH on acupuncture concluded:
...promising results have emerged, for example, showing efficacy of acupuncture in adult postoperative and chemotherapy nausea and vomiting and in postoperative dental pain. There are other situations such as addiction, stroke rehabilitation, headache, menstrual cramps, tennis elbow, fibromyalgia, myofascial pain, osteoarthritis, low back pain, carpal tunnel syndrome, and asthma, in which acupuncture may be useful as an adjunct treatment or an acceptable alternative or be included in a comprehensive management program. Further research is likely to uncover additional areas where acupuncture interventions will be useful.
Much less scientific research has been done on Chinese herbal medicines, which comprise much of TCM.
Some doubts about the efficacy of many TCM treatments are based on their apparent basis in sympathetic magic — for example, that plants with heart-shaped leaves will help the heart, or that ground bones of the tiger can function as a stimulant because tigers are energetic animals. While the doctrine of signatures does underlie the selection of many of the ingredients of herbal medicines, this does not necessarily mean that some substances may not possess attributed medicinal properties. For example, it is possible that while herbs may have been originally selected on erroneous grounds, only those that were deemed effective have remained in use. Potential barriers to scientific research include the substantial cost and expertise required to conduct double-blind clinical trials, and the lack of financial incentive from the ability to obtain patents. Traditional practitioners usually have no philosophical objections to scientific studies on the effectiveness of treatments.
Pharmacological compounds have been isolated from some Chinese herbal medicines; Chinese wormwood was the source for the discovery of artemisinin, which is now used worldwide to treat multi-drug resistant strains of falciparum malaria, and is also under investigation as an anti-cancer agent. It was one of many candidates then tested by Chinese scientists from a list of nearly 200 traditional Chinese medicines for treating malaria. It was the only one that was effective. Many Chinese herbal medicines are marketed as dietary supplements in the West, and there is considerable controversy over their effectiveness.
Safety
Acupressure and acupuncture are largely accepted to be safe from results gained through medical studies. Several cases of pneumothorax, nerve damage and infection have been reported as resulting from acupuncture treatments. These adverse events are extremely rare especially when compared to other medical interventions, and were found to be due to practitioner negligence. Dizziness and bruising will sometimes result from acupuncture treatment.
Some governments have decided that Chinese acupuncture and herbal treatments should be administered by persons who have been educated to apply them safely. One Australian report said in 2006, "A key finding is that the risk of adverse events is linked to the length of education of the practitioner, with practitioners graduating from extended traditional Chinese medicine education programs experiencing about half the adverse event rate of those practitioners who have graduated from short training programs."
Certain Chinese herbal medicines involve a risk of reaction and in rare cases involve a risk of poisoning. Cases of acute and chronic poisoning due to treatment through ingested Chinese medicines are found in China, Hong Kong, and Taiwan, with a few deaths occurring each year. Many of these deaths do occur however, when patients self prescribe herbs or take unprocessed versions of toxic herbs. The raw and unprocessed form of aconite, or fuzi is the most common cause of poisoning. The use of aconite in Chinese herbal medicine is usually limited to processed aconite, in which the toxicity is denatured by heat treatment.
Furthermore, potentially toxic and carcinogenic compounds such as arsenic and cinnabar are sometimes prescribed as part of a medicinal mixture, in a sense "''using poison to cure poison''". Unprocessed herbals are sometimes adulterated with chemicals that may alter the intended effect of a herbal preparation or prescription. Much of these are being prevented with more empirical studies of Chinese herbals and tighter regulation regarding the growing, processing, and prescription of various herbals.
In the United States, the Chinese herb ''má huáng'' — known commonly in the West by its Latin name Ephedra — was banned in 2004 by the , although the FDA's final ruling exempted traditional Asian preparations of Ephedra from the ban. The Ephedra ban was meant to combat the use of this herb in Western weight loss products, a highly modern phenomenon and well removed from traditional Asian uses of the herb. There were no cases of Ephedra based fatalities with patients using traditional Asian preparations of the herb for its traditionally intended uses. This ban was ordered lifted in April 2005 by a Utah federal court judge. However, the ruling was appealed and on August 17, 2006, the Appeals Court upheld the FDA's ban of ephedra, finding that the 133,000-page administrative record compiled by the FDA supported the agency's finding that ephedra posed an unreasonable risk to consumers.
Many Chinese medicines have different names for the same ingredient depending on location and time, but worse yet, ingredients with vastly different medical properties have shared similar or even the same names. For example, there was a report that mirabilite/sodium sulphate decahydrate was misrecognized as sodium nitrite , resulting in a poisoned victim. In some Chinese medical texts, both names are interchangeable. The Chinese Medicine Registration Board of the Australian state of issued a report in 2004 which noted this was a problem that needed to be addressed.
Relationship with Western medicine
Within China, there has been a great deal of cooperation between TCM practitioners and Western medicine, especially in the field of ethnomedicine. Chinese herbal medicine includes many compounds which are unused by Western medicine, and there is great interest in those compounds as well as the theories which TCM practitioners use to determine which compound to prescribe. For their part, advanced TCM practitioners in China are interested in statistical and experimental techniques which can better distinguish medicines that work from those that do not. One result of this collaboration has been the creation of peer reviewed scientific journals and medical databases on traditional Chinese medicine.
Outside of China, the relationship between TCM and Western medicine is more contentious. While more and more medical schools are including classes on alternative medicine in their curricula, older Western doctors and scientists are more likely than their Chinese counterparts to skeptically view TCM as archaic pseudoscience and superstition. This skepticism can come from a number of sources. For one, TCM in the West tends to be advocated either by Chinese immigrants or by those that have lost faith in conventional medicine. Many people in the West have a stereotype of the East as mystical and unscientific which attracts those in the West who have lost hope in science and repels those who believe in scientific explanations. There have also been experiences in the West with unscrupulous or well-meaning but improperly-trained "TCM practitioners" who have done people more harm than good in some instances.
As an example of the different roles of TCM in China and the West, a person with a broken bone in the West would almost never see a Chinese medicine practitioner or visit a martial arts school to get the bone set, whereas this is routine in China. As another example, most TCM hospitals in China have electron microscopes and many TCM practitioners know how to use one.
Most Chinese in China do not see traditional Chinese medicine and Western medicine as being in conflict. In cases of emergency and crisis situations, there is generally no reluctance in using conventional Western medicine. At the same time, belief in Chinese medicine remains strong in the area of maintaining health. As a simple example, you see a Western doctor if you have acute appendicitis, but you do exercises or take Chinese herbs to keep your body healthy enough to prevent appendicitis, or to recover more quickly from the surgery. Very few practitioners of Western medicine in China reject traditional Chinese medicine, and most doctors in China will use some elements of Chinese medicine in their own practice.
A degree of integration between Chinese and Western medicine also exists in China. For instance, at the Shanghai cancer hospital, a patient may be seen by a multidisciplinary team and be treated concurrently with radiation surgery, Western drugs and a traditional herbal formula. A report by the state government in Australia on TCM education in China noted:
:Graduates from TCM university courses are able to diagnose in Western medical terms, prescribe Western pharmaceuticals, and undertake minor surgical procedures. In effect, they practise TCM as a specialty within the broader organisation of Chinese health care.
In other countries it is not necessarily the case that traditional Chinese and Western medicine are practiced concurrently by the same practitioner. TCM education in Australia, for example, does not qualify a practitioner to provide diagnosis in Western medical terms, prescribe scheduled pharmaceuticals, nor perform surgical procedures. While that jurisdiction notes that TCM education does not qualify practitioners to prescribe Western drugs, a separate legislative framework is being constructed to allow registered practitioners to prescribe Chinese herbs that would otherwise be classified as poisons.. Some, such as the use of tiger's penis for impotence, cannot seriously be attributed to Chinese Medicine, nor any vague complaint about practitioners using these types of substances taken seriously, as the substances they talk about simply don't appear in the ingredients lists of the pharmacopoeia. Use of rhinoceros horn for "cooling the blood" was replaced with horn starting from perhaps 5CE, and cow bile is a modern replacement for bear bile . An ingredient like "horny goat weed" is obviously a plant .
Medicinal use is having a major impact on the populations of seahorses, which are considered a fundamental ingredient, and used to treat a variety of disorders, including asthma, arteriosclerosis, incontinence, impotence, thyroid disorders, skin ailments, broken bones, heart disease, as well as to facilitate childbirth and even as an aphrodisiac.
Shark fin soup is traditionally regarded as beneficial for health in East Asia, and its status as an "elite" dish has led to huge demand with the increase of affluence in China, but it is surely having a devastating effect on shark populations.
The animal rights movement notes that a few traditional Chinese medicinal solutions still use bear bile . Since 1988 the Chinese Ministry of Health started controlling production of this, which previously used bears killed before winter. The bears are often fitted with a sort of permanent catheter, which may have been thought to be more humane than killing the bears. The treatment itself and especially the extraction of the bile is very painful, causes damage to the intestines of the bear, and often kills the bears. However, due to international attention on the issues surrounding its harvesting, bile is now rarely used by practitioners outside of China; gallbladders from butchered cattle are recommended as a substitute for this ingredient.
Opposition
Starting from late 19th century, some politicians and Chinese scholars with background in Western medicine have been trying to phase out TCM totally in China.
The attempts to curtail TCM in China always provoke large scale debates but have never completely succeeded. Still, many researchers and practitioners of TCM in China and the United States argue the need to document TCM's efficacy with controlled, double blind experiments. These efforts remain hampered by the difficulty of creating effective placebos for acupuncture studies.
The attempt to phase out TCM in Japan partially succeeded after Meiji Restoration. However, in the 1920s a movement emerged that attempted to restore traditional medical practice, especially acupuncture. This movement, known as the Meridian Therapy movement persists to this day. Furthermore, many Japanese physicians continue to practice Kampo, a form of traditional medicine based on the Shang Han Lun tradition of Chinese herbal medicine. The most scientific derivative of TCM practiced in Japan is ryodoraku. It was developed by Yosio Nakatani in 1950. It utilizes objective electricity test instruments and direct current stimulation of acupoints instead of subjective interpretation of symptoms and treatment. Ryodoraku research is centered at Osaka Medical College, Japan.
Modernization
Traditional Chinese medicine has been to some degree modernized by transforming the plants and ingredients to soluble granules and tablets. Modern formulations in pills and sachets used 675 plant and fungi ingredients and about 25 from non-plant sources such as snakes, geckos, toads, bees, and earthworms.
Investigation of the active ingredients in TCM has produced western style drugs, for example Artemisinin now widely used in the treatment of malaria.
Online databases
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* Classical texts in public domain.
* Classical texts for FTP
Tongrentang
Tongrentang, or Tong Ren Tang is a pharmaceutical company founded in 1669, which is now the largest producer of traditional Chinese medicine . The company is headquartered in Beijing, and is engaged in both manufacture and retail sales, operating predominantly in Northeast China.
In 1669, the 8th year of Emperor Kangxi’s reign of the Qing Dynasty , Tong Ren Tang was established in Beijing by Yue Xianyang who served as a senior physician of the royal court of the Qing Dynasty. In 1702, the company relocated within Beijing to the address from which it has operated ever since. In 1723, Tong Ren Tang was appointed the sole supplier of s to the royal court of the Qing Dynasty by Emperor Yongzheng and remained in that position until the collapse of the Qing Dynasty in 1911.
Like many older Chinese companies, Tong Ren Tang has struggled to adapt to market changes. In recent years, Tong Ren Tang has modernized its facilities, and changed its trade name to Tongrentang. It remains one of the oldest surviving brand names for traditional Chinese medicine, and has wide name-recognition among Chinese and Asians worldwide. It is also one of the world's largest TCM companies, with products sold in countries all over the world.
Hong Kong billionaire Li Ka-shing became a major player in Tongrentang's business dealings, becoming the second largest shareholder in the corporation in 2000, with the purchase of sixty million shares. Li's company, Hutchison Whampoa Ltd., has had two major joint ventures with Tongrentang. In 2004, Tongrentang invested 150 million Hong Kong dollars in the construction of a manufacturing plant in Hong Kong.
In October 2007, TongRenTang and an American company called Greater China Corporation jointly announced the formation of a partnership under the name TongRenTang Wellness Corporation to "develop spa-like wellness centers that will provide treatments and products based upon China's famous TongRenTang herbal medicines. These will include acupuncture, massage, acupressure, , , Qigong, reflexology and many other oriental treatments as well as a full line of herbal foods and health products".
In 2001,Tongrentang, in collaboration with Germany-based Mirahi Biotech, diversified into skincare products. Using state-of-the-art western technologies and the vast cache of herbal medicines of Tongrentang, the collaboration has come up with an impressive list of products. In 2008, the exclusive U.S. distributorship is licensed to a California corporation, Denosim Incorporated, and the products are being distributed by MIRAHI Skincare, Inc., San Jose, California, USA.
Possibly because of its very size, Tongrentang has recently been at the center of a number of disputes brought in the courts of China. In November of 2004, mediation by the High People's Court of the Province of Zhejiang brought about a settlement in favor of Tongrentang for trademark infringement - a relatively new cause of action in China.
Tongrentang's problems with intellectual property rights are not limited to China. It is also one of the many Chinese companies whose products have been counterfeited for sale ''inside'' and ''outside'' of China as well. China's Ministry of Commerce notes that "Tongrentang ... and others have had their names illegally registered by other Chinese and overseas manufacturers, resulting in a predicament in exports, multinational exchanges and potential economic losses."
On December 14 of 2004, Tongrentang company was subject to a lawsuit brought against it in the Chinese court system, in which Chinese plaintiffs alleged that medicines produced by the company contained an ingredient that had caused their kidney failure. The Beijing No 2 Intermediate People's Court dismissed the case, finding insufficient proof of a connection between the medicines and the injury. Such a lawsuit would have been unheard of in China even a few years before. Nevertheless, a consumer group cited the outcome as evidence of court bias against such suits, stating that the case "topped the list of the 10 worst consumer exploitation cases."
History
In 1669, the 8th year of Emperor Kangxi’s reign of the Qing Dynasty , Tong Ren Tang was established in Beijing by Yue Xianyang who served as a senior physician of the royal court of the Qing Dynasty. In 1702, the company relocated within Beijing to the address from which it has operated ever since. In 1723, Tong Ren Tang was appointed the sole supplier of s to the royal court of the Qing Dynasty by Emperor Yongzheng and remained in that position until the collapse of the Qing Dynasty in 1911.
Modern development
Like many older Chinese companies, Tong Ren Tang has struggled to adapt to market changes. In recent years, Tong Ren Tang has modernized its facilities, and changed its trade name to Tongrentang. It remains one of the oldest surviving brand names for traditional Chinese medicine, and has wide name-recognition among Chinese and Asians worldwide. It is also one of the world's largest TCM companies, with products sold in countries all over the world.
Hong Kong billionaire Li Ka-shing became a major player in Tongrentang's business dealings, becoming the second largest shareholder in the corporation in 2000, with the purchase of sixty million shares. Li's company, Hutchison Whampoa Ltd., has had two major joint ventures with Tongrentang. In 2004, Tongrentang invested 150 million Hong Kong dollars in the construction of a manufacturing plant in Hong Kong.
In October 2007, TongRenTang and an American company called Greater China Corporation jointly announced the formation of a partnership under the name TongRenTang Wellness Corporation to "develop spa-like wellness centers that will provide treatments and products based upon China's famous TongRenTang herbal medicines. These will include acupuncture, massage, acupressure, , , Qigong, reflexology and many other oriental treatments as well as a full line of herbal foods and health products".
In 2001,Tongrentang, in collaboration with Germany-based Mirahi Biotech, diversified into skincare products. Using state-of-the-art western technologies and the vast cache of herbal medicines of Tongrentang, the collaboration has come up with an impressive list of products. In 2008, the exclusive U.S. distributorship is licensed to a California corporation, Denosim Incorporated, and the products are being distributed by MIRAHI Skincare, Inc., San Jose, California, USA.
Intellectual property rights
Possibly because of its very size, Tongrentang has recently been at the center of a number of disputes brought in the courts of China. In November of 2004, mediation by the High People's Court of the Province of Zhejiang brought about a settlement in favor of Tongrentang for trademark infringement - a relatively new cause of action in China.
Tongrentang's problems with intellectual property rights are not limited to China. It is also one of the many Chinese companies whose products have been counterfeited for sale ''inside'' and ''outside'' of China as well. China's Ministry of Commerce notes that "Tongrentang ... and others have had their names illegally registered by other Chinese and overseas manufacturers, resulting in a predicament in exports, multinational exchanges and potential economic losses."
Tort law suit
On December 14 of 2004, Tongrentang company was subject to a lawsuit brought against it in the Chinese court system, in which Chinese plaintiffs alleged that medicines produced by the company contained an ingredient that had caused their kidney failure. The Beijing No 2 Intermediate People's Court dismissed the case, finding insufficient proof of a connection between the medicines and the injury. Such a lawsuit would have been unheard of in China even a few years before. Nevertheless, a consumer group cited the outcome as evidence of court bias against such suits, stating that the case "topped the list of the 10 worst consumer exploitation cases."
Tian Wang Bu Xin Dan
Tian Wang Bu Xin Dan, also known as Tianwang buxin teapills , is a Chinese classic herbal formula. It is commonly made into Chinese patent medicine.
There are about 9 common variations using the same name . One such formula is found in Volume 6 of "Revised Fine Formulas for Women" by Bi Li-zhai .
The formula was created by Hóng Jī . It was published in "Secret Investigations into Obtaining Life" in 1638.
There are many variations of the formula proportions. Each maker of Chinese patent medicine changes the proportions of the herbs slightly. Some herbs may be changed also. For example, may be replaced with . The original formula also contained zhū shā , which is by the in the . It is usually substituted with another herb or omitted entirely.
Variations
There are about 9 common variations using the same name . One such formula is found in Volume 6 of "Revised Fine Formulas for Women" by Bi Li-zhai .
The formula was created by Hóng Jī . It was published in "Secret Investigations into Obtaining Life" in 1638.
There are many variations of the formula proportions. Each maker of Chinese patent medicine changes the proportions of the herbs slightly. Some herbs may be changed also. For example, may be replaced with . The original formula also contained zhū shā , which is by the in the . It is usually substituted with another herb or omitted entirely.
Chinese classic herbal formula
Three jiaos
The identification of disease according to the Three Burners was first described in the Qing Dynasty by Wu Ju Tong in his book "A Systematic Identification of Febrile Diseases". The system is often combined with theory when diagnosing and treating an externally contracted disease caused by a wind-heat pathogen. The disease will be diagnosed and understood according to its location within the three burners. This system is used within the practice of Chinese herbal medicine, in conjunction with acupuncture and other modalities. Note that San Jiao theory differs slightly from the San Jiao organ, or channel ; referred to additionally as Triple Heater, San Jiao, and Triple Burner. Viewed by Chinese Medicine as the passage of heat and fluid throughout the body, ''Elementary Questions ''' explains, "The Triple Burner holds the office of the sluices; it manifests as the waterways."
The three burners are most commonly referred to by their respective names:
* Upper Jiao
* Middle Jiao
* Lower Jiao
The Upper Jiao refers to the upper part of the body, and includes the , , and organs. The Pericardium is the corresponding internal organ of the Triple Burner . Patterns that affect the upper burner include:
* Wind-heat invading the lungs — symptoms include fever, aversion to cold, headache, sore throat, red and swollen tonsils, red tip on tongue, floating-rapid pulse.
* Heat in the lungs — symptoms include fever, sweating, cough, asthma, thirst, red tongue with yellow coat, rapid pulse.
* Heat in the pericardium — symptoms include fever, delirium, aphasia, burning feeling in epigastrium, cold limbs, dark red tongue with no coat, fine-rapid pulse.
The middle jiao refers to the midsection of the body and includes the , , and organs.
* Heat in Yang Ming — symptoms include high fever, profuse sweating, constipation, large thirst, irritability or delirium, red tongue with dry yellow coat, deep and full pulse. The yang ming pattern is often referred to as the Four Bigs — big fever, big sweat, big thirst, big pulse.
* Damp-Heat invading the Spleen — symptoms include aversion to cold, low fever in the afternoon, feeling of heaviness, nausea, vomiting, white-sticky tongue coat, soft and slow pulse.
The lower jiao refers to the lower section of the body and includes the and s, the and the .
* Lower jiao pattern — symptoms include low grade fever in the afternoon, hot palms and soles , dry mouth, convulsions, deep-red tongue with no coat, fine-rapid pulse.
The three burners are most commonly referred to by their respective names:
* Upper Jiao
* Middle Jiao
* Lower Jiao
Upper Jiao
The Upper Jiao refers to the upper part of the body, and includes the , , and organs. The Pericardium is the corresponding internal organ of the Triple Burner . Patterns that affect the upper burner include:
* Wind-heat invading the lungs — symptoms include fever, aversion to cold, headache, sore throat, red and swollen tonsils, red tip on tongue, floating-rapid pulse.
* Heat in the lungs — symptoms include fever, sweating, cough, asthma, thirst, red tongue with yellow coat, rapid pulse.
* Heat in the pericardium — symptoms include fever, delirium, aphasia, burning feeling in epigastrium, cold limbs, dark red tongue with no coat, fine-rapid pulse.
Middle Jiao
The middle jiao refers to the midsection of the body and includes the , , and organs.
* Heat in Yang Ming — symptoms include high fever, profuse sweating, constipation, large thirst, irritability or delirium, red tongue with dry yellow coat, deep and full pulse. The yang ming pattern is often referred to as the Four Bigs — big fever, big sweat, big thirst, big pulse.
* Damp-Heat invading the Spleen — symptoms include aversion to cold, low fever in the afternoon, feeling of heaviness, nausea, vomiting, white-sticky tongue coat, soft and slow pulse.
Lower Jiao
The lower jiao refers to the lower section of the body and includes the and s, the and the .
* Lower jiao pattern — symptoms include low grade fever in the afternoon, hot palms and soles , dry mouth, convulsions, deep-red tongue with no coat, fine-rapid pulse.
Three Treasures (traditional Chinese medicine)
The Three Treasures or Three Jewels are theoretical cornerstones in practices such as Traditional Chinese medicine, Neidan, and Qigong.
This Chinese term ''sanbao'' "" first occurs in ''Tao Te Ching'', referring to compassion, frugality, and humility, and it was later used to translate the Buddhist Three Jewels of Buddha, Dharma, and Sangha.
In Taoist healing traditions, the "Three Treasures" are the essential forces sustaining human life:
*''Qi'' "vitality, energy, force; air, vapor; breath; spirit, vigor; attitude"
*'''' "nutritive essence, essence; refined, perfected; extract; spirit, demon; sperm, seed"
*'''' "spirit; soul, mind; god, deity; supernatural being"
Besides this common ''qi-jing-shen'' ordering, both ''jing-qi-shen'' and ''shen-qi-jing'' also are used.
The Taoist text ''Gaoshang yuhuang xinyin jing'' is a valuable early source about the Three Treasures . Louis Komjathy describes it.
Probably dating from the Southern Song dynasty , this anonymous text presents a simple and concise discussion of internal alchemy . In particular, it emphasizes the so-called Three Treasures , namely, vital essence , subtle breath , and spirit .
Frederic Balfour's brief essay about the ''Xinyin jing'' contains the earliest known Western reference to the Three Treasures: "There are three degrees of Supreme Elixir – the Spirit, the Breath, and the Essential Vigour".
This Chinese term ''sanbao'' "" first occurs in ''Tao Te Ching'', referring to compassion, frugality, and humility, and it was later used to translate the Buddhist Three Jewels of Buddha, Dharma, and Sangha.
In Taoist healing traditions, the "Three Treasures" are the essential forces sustaining human life:
*''Qi'' "vitality, energy, force; air, vapor; breath; spirit, vigor; attitude"
*'''' "nutritive essence, essence; refined, perfected; extract; spirit, demon; sperm, seed"
*'''' "spirit; soul, mind; god, deity; supernatural being"
Besides this common ''qi-jing-shen'' ordering, both ''jing-qi-shen'' and ''shen-qi-jing'' also are used.
The Taoist text ''Gaoshang yuhuang xinyin jing'' is a valuable early source about the Three Treasures . Louis Komjathy describes it.
Probably dating from the Southern Song dynasty , this anonymous text presents a simple and concise discussion of internal alchemy . In particular, it emphasizes the so-called Three Treasures , namely, vital essence , subtle breath , and spirit .
Frederic Balfour's brief essay about the ''Xinyin jing'' contains the earliest known Western reference to the Three Treasures: "There are three degrees of Supreme Elixir – the Spirit, the Breath, and the Essential Vigour".
Stomach (Fu)
Stomach, a concept from traditional Chinese medicine as distinct from the Western medical concept of stomach, is more a way of describing a set of interrelated parts than an anatomical organ.
Spleen (TCM)
In the Traditional Chinese Medicine , a spleen or Pi is distinct from the western or modern medicine. It is more a way to describing a set of interrelated parts than an anatomical , each organ cannot be explained fully unless its relationship and homeostasis with the other organs is understood. TCM also looks at the functions of the organs rather than fixed areas and, therefore, describes different organs that are not actually physical.
As a "Zang" of the Zang-fu viscera, spleen is one of the Yin organs. It is the origin of blood, rules transformation and transportation. The spleen extracts essences from food and which later becomes Qi and blood . It directs the ascending movement, prevents extravasations of blood, and dominates muscles. The spleen assists with water metabolism, opens into the mouth and is manifest on the lips. It also houses the Yi . The peak energy time for the Spleen is 9-11am. The fluid secretion is saliva.
In the Zang-fu concept
As a "Zang" of the Zang-fu viscera, spleen is one of the Yin organs. It is the origin of blood, rules transformation and transportation. The spleen extracts essences from food and which later becomes Qi and blood . It directs the ascending movement, prevents extravasations of blood, and dominates muscles. The spleen assists with water metabolism, opens into the mouth and is manifest on the lips. It also houses the Yi . The peak energy time for the Spleen is 9-11am. The fluid secretion is saliva.
Spermatorrhea
Spermatorrhea is a condition of excessive, involuntary ejaculation.
It is a recognized disorder in Traditional Chinese Medicine, in which certain patterns of involuntary ejaculation reflect problems with qi.
In medicine during the nineteenth century, spermatorrhea was regarded as a medical disorder with corrupting and devastating effects on the mind and body. The cure for spermatorrhea was regarded as enforced chastity and avoidance of masturbation, with circumcision sometimes being used as a treatment for this supposed condition.. Ejaculation is now believed in western medicine to be self-limiting, and incapable of causing ill effects, other than temporary tiredness and reduction of sexual desire in the individual concerned. Spermatorrhea is often seen as a social construct with no basis in medical fact, and an example of a moral panic.
It is a recognized disorder in Traditional Chinese Medicine, in which certain patterns of involuntary ejaculation reflect problems with qi.
In medicine during the nineteenth century, spermatorrhea was regarded as a medical disorder with corrupting and devastating effects on the mind and body. The cure for spermatorrhea was regarded as enforced chastity and avoidance of masturbation, with circumcision sometimes being used as a treatment for this supposed condition.. Ejaculation is now believed in western medicine to be self-limiting, and incapable of causing ill effects, other than temporary tiredness and reduction of sexual desire in the individual concerned. Spermatorrhea is often seen as a social construct with no basis in medical fact, and an example of a moral panic.
Sophora flavescens
Sophora flavescens is a species of plant in the genus ''Sophora''. Ku shen or kushenin is a typical traditional Chinese medicine that is found in this plant. It is commonly used for the treatment of viral hepatitis, cancer, viral myocarditis, gastrointestinal hemorrhage and skin diseases .
Its roots contain quinolizidine alkaloids, includying matrine and its oxide, that interfere TNF-alpha and IL-6, suggesting that oxymatrine may inhibit the expression of the above pro-inflammatory cytokines. Matrine also inhibited expression of Substance P and NK-1R in a human model of skin inflammation, as well as acting as an agonist at mu and kappa opioid receptors.
Its roots contain quinolizidine alkaloids, includying matrine and its oxide, that interfere TNF-alpha and IL-6, suggesting that oxymatrine may inhibit the expression of the above pro-inflammatory cytokines. Matrine also inhibited expression of Substance P and NK-1R in a human model of skin inflammation, as well as acting as an agonist at mu and kappa opioid receptors.
Snake oil
Snake oil is a traditional Chinese medicine used to treat joint pain. However, the most common usage of the phrase is as a derogatory term for compounds offered as medicines which implies that they are fake, fraudulent, , or ineffective. The expression is also applied metaphorically to any product with exaggerated marketing but questionable or unverifiable quality.
Snake oil originally came from China, where it is called ''shéyòu'' . There, it was used as a remedy for inflammation and pain in rheumatoid arthritis, bursitis, and other similar conditions. Snake oil is still used as a pain reliever in China. Fats and oils from snakes are higher in eicosapentaenoic acid than other sources, so snake oil was actually a plausible remedy for joint pain as these are thought to have inflammation-reducing properties. Snake oil is still sold in traditional Chinese pharmacy stores.
Snake fat also played a role in ancient Egyptian medicine, mixed with the fats of lion, hippopotamus, crocodile, tomcat, and Nubian ibex into a homogenous mass believed to cause bald men to grow hair.
on railroad gangs — involved in building the to link North America coast to coast — gave snake oil to Europeans with joint pain. When rubbed on the skin at the painful site, snake oil was claimed to bring relief. This claim was ridiculed by rival medicine salesmen, especially those selling patent medicines. In time, snake oil became a generic name for many compounds marketed as s or miraculous remedies, whose ingredients were usually secret, unidentified, or mis-characterized — and mostly inert or ineffective, although the placebo effect might provide some relief for whatever the problem might have been.
Patented snake oil remedies actually originated in England, where a patent was granted to Richard Stoughton's Elixir in 1712. Since there was no Federal regulation in the USA concerning safety and effectiveness of drugs until the 1906 Food and Drugs Act, and various medicine salesmen or manufacturers seldom had enough skills in analytical chemistry to analyze the contents of snake oil, it became the archetype of hoax. American snake fats do not have EPA contents as high as those of the Chinese water snake. The American snake oils were not effective in relieving pain like the original Chinese snake oil — further promoting the hoax stereotype.
The snake oil peddler became a stock character in Western movies: a travelling "doctor" with dubious credentials, selling some medicine with boisterous marketing hype, often supported by evidence, typically bogus. To enhance sales, an accomplice in the crowd would often "attest" the value of the product in an effort to provoke buying enthusiasm. The "doctor" would prudently leave town before his customers realized that they had been cheated. This practice is also called "grifting" and its practitioners "".
The practice of selling dubious remedies for real ailments still occurs today, albeit with some updated marketing techniques. Claims of cures for chronic diseases , for which there are reputedly only symptomatic treatments available from mainstream medicine, are especially common. The term ''snake oil peddling'' is used as a derogatory term to describe such practices.
An alternate theory for the origins of the term "snake oil" is that it was a corruption of "Seneca oil". The , a tribe in the Eastern United States, were known to use petroleum from natural seeps as a liniment for skin ailments. However, are known to have used rattlesnake fat and the herb snakeroot for various purposes.
The composition of snake oil medicines varies markedly between products.
Snake oil sold in San Francisco's Chinatown in 1989 was found to contain:
* 75% unidentified carrier material, including camphor
* 25% oil from Chinese water snakes, itself consisting of:
** 20% eicosapentaenic acid - an derivative
** 48% myristic acid
** 10% stearic acid
** 14% oleic acid
** 7% linoleic acid plus arachidonic acid
The Chinese water snake is the richest known source of EPA, the starting material the body uses to make the series 3 prostaglandins. These prostaglandins are the biochemical messengers which control some aspects of inflammation, rather like aspirin which also affects the prostaglandin system. Like essential fatty acids, EPA can be absorbed through the skin. Salmon oil, the next best source, contains 18% EPA. Rattlesnake oil contains 8.5% EPA.
''Stanley's snake oil'' – produced by Clark Stanley, the "Rattlesnake King" – was tested by the federal government in 1917. It was found to contain:
* mineral oil
* 1% fatty oil
*
* turpentine
* camphor
Given Dr. Richard Kunin's 1989 analysis, it appears that the Chinese snake oil made from Chinese water snakes is very high in EPA. This substance is known to be a pain reliever, as EPAs are absorbed through the skin and are the parent of the series 3 prostaglandins which inhibit the production of pro-inflammatory series 2 prostaglandins, and the Chinese snake oil products may contain up to 4% of it. Snake oil does not have the dubious reputation in China that it has in the US and elsewhere in the Western world, and it is used widely in traditional Chinese medicine. However, it is not seen as a in China either; there it is used only as relief for arthritis and joint pain.
From a purely pharmacochemical perspective, it is likely that the genuine Chinese snake oil is not fraudulent, at least for its intended purpose, since EPA indeed is an effective anti-inflammatory agent. On the other hand, American products made from rattlesnake fats, which have at most 1/3 of the EPA concentration of ''Enhydris chinensis'' fat, are likely to have been inferior or even useless for similar purposes because of their lower or even nonexistent anti-inflammatory contents — Stanley's snake oil contains no EPA at all. 19th century snake oil peddlers and apothecarians seldom had any serious knowledge of chemistry or pharmacology. It is likely that they did not understand the action mechanism of the Chinese product, or even know its functional ingredient. Instead of analyzing and reverse engineering the authentic remedy, they tried to imitate it with unimpressive results. Such inferior or even fraudulent products gave snake oil the reputation it has today.
; Poppy : W. C. Fields's film about a western frontier American snake oil salesman complete with a surreptitious crowd accomplice. His demonstration from the back of a buckboard of a miraculous cure for hoarseness ignited a comic purchasing frenzy.
; 's Pete's Dragon : The greedy "Doc" Terminus, played by Jim Dale, gave a testament to the persuasive power of the snake oil salesman. Dealing with a crowd of people he had conned on a prior visit, Terminus turns them from angry vengeance-seekers to believers once more, paying top dollar for Terminus' products despite their previous ineffectiveness.
; : Mark Twain presents Aunt Polly as a true believer in various sorts of snake oil, though not always in the form of an alleged medicine. She also adopted cold showers as a cure-all at one point in Tom's childhood. For a time she insisted that Tom Sawyer take every day, simply because she thought it would be good for him, until Tom gave some to Peter the housecat, who reacted to the dose with extreme agitation. After seeing the cat vanish in a frenzy out the window, Aunt Polly no longer forced Tom to take pain killers. .
; Say Say Say's music video : In a more modern appearance of grifting in pop-culture, the collaboration of Paul McCartney and Michael Jackson in 1983 produced a music video for ''Say Say Say'' which depicts McCartney as the salesman selling a dubious strength elixir from the back of a truck and Jackson as his accomplice amongst the audience.
; Beachcomber : Many of J. B. Morton's books and radio programs included short spoof advertisements for "Snibbo" a fictional treatment allegedly tackling various unlikely human conditions.
English musician and comedy writer Vivian Stanshall satirized a miracle cosmetic as "Rillago—the great ape repellent"
History
Snake oil originally came from China, where it is called ''shéyòu'' . There, it was used as a remedy for inflammation and pain in rheumatoid arthritis, bursitis, and other similar conditions. Snake oil is still used as a pain reliever in China. Fats and oils from snakes are higher in eicosapentaenoic acid than other sources, so snake oil was actually a plausible remedy for joint pain as these are thought to have inflammation-reducing properties. Snake oil is still sold in traditional Chinese pharmacy stores.
Snake fat also played a role in ancient Egyptian medicine, mixed with the fats of lion, hippopotamus, crocodile, tomcat, and Nubian ibex into a homogenous mass believed to cause bald men to grow hair.
on railroad gangs — involved in building the to link North America coast to coast — gave snake oil to Europeans with joint pain. When rubbed on the skin at the painful site, snake oil was claimed to bring relief. This claim was ridiculed by rival medicine salesmen, especially those selling patent medicines. In time, snake oil became a generic name for many compounds marketed as s or miraculous remedies, whose ingredients were usually secret, unidentified, or mis-characterized — and mostly inert or ineffective, although the placebo effect might provide some relief for whatever the problem might have been.
Patented snake oil remedies actually originated in England, where a patent was granted to Richard Stoughton's Elixir in 1712. Since there was no Federal regulation in the USA concerning safety and effectiveness of drugs until the 1906 Food and Drugs Act, and various medicine salesmen or manufacturers seldom had enough skills in analytical chemistry to analyze the contents of snake oil, it became the archetype of hoax. American snake fats do not have EPA contents as high as those of the Chinese water snake. The American snake oils were not effective in relieving pain like the original Chinese snake oil — further promoting the hoax stereotype.
The snake oil peddler became a stock character in Western movies: a travelling "doctor" with dubious credentials, selling some medicine with boisterous marketing hype, often supported by evidence, typically bogus. To enhance sales, an accomplice in the crowd would often "attest" the value of the product in an effort to provoke buying enthusiasm. The "doctor" would prudently leave town before his customers realized that they had been cheated. This practice is also called "grifting" and its practitioners "".
The practice of selling dubious remedies for real ailments still occurs today, albeit with some updated marketing techniques. Claims of cures for chronic diseases , for which there are reputedly only symptomatic treatments available from mainstream medicine, are especially common. The term ''snake oil peddling'' is used as a derogatory term to describe such practices.
An alternate theory for the origins of the term "snake oil" is that it was a corruption of "Seneca oil". The , a tribe in the Eastern United States, were known to use petroleum from natural seeps as a liniment for skin ailments. However, are known to have used rattlesnake fat and the herb snakeroot for various purposes.
Composition of snake oil
The composition of snake oil medicines varies markedly between products.
Snake oil sold in San Francisco's Chinatown in 1989 was found to contain:
* 75% unidentified carrier material, including camphor
* 25% oil from Chinese water snakes, itself consisting of:
** 20% eicosapentaenic acid - an derivative
** 48% myristic acid
** 10% stearic acid
** 14% oleic acid
** 7% linoleic acid plus arachidonic acid
The Chinese water snake is the richest known source of EPA, the starting material the body uses to make the series 3 prostaglandins. These prostaglandins are the biochemical messengers which control some aspects of inflammation, rather like aspirin which also affects the prostaglandin system. Like essential fatty acids, EPA can be absorbed through the skin. Salmon oil, the next best source, contains 18% EPA. Rattlesnake oil contains 8.5% EPA.
''Stanley's snake oil'' – produced by Clark Stanley, the "Rattlesnake King" – was tested by the federal government in 1917. It was found to contain:
* mineral oil
* 1% fatty oil
*
* turpentine
* camphor
Possible vindication
Given Dr. Richard Kunin's 1989 analysis, it appears that the Chinese snake oil made from Chinese water snakes is very high in EPA. This substance is known to be a pain reliever, as EPAs are absorbed through the skin and are the parent of the series 3 prostaglandins which inhibit the production of pro-inflammatory series 2 prostaglandins, and the Chinese snake oil products may contain up to 4% of it. Snake oil does not have the dubious reputation in China that it has in the US and elsewhere in the Western world, and it is used widely in traditional Chinese medicine. However, it is not seen as a in China either; there it is used only as relief for arthritis and joint pain.
From a purely pharmacochemical perspective, it is likely that the genuine Chinese snake oil is not fraudulent, at least for its intended purpose, since EPA indeed is an effective anti-inflammatory agent. On the other hand, American products made from rattlesnake fats, which have at most 1/3 of the EPA concentration of ''Enhydris chinensis'' fat, are likely to have been inferior or even useless for similar purposes because of their lower or even nonexistent anti-inflammatory contents — Stanley's snake oil contains no EPA at all. 19th century snake oil peddlers and apothecarians seldom had any serious knowledge of chemistry or pharmacology. It is likely that they did not understand the action mechanism of the Chinese product, or even know its functional ingredient. Instead of analyzing and reverse engineering the authentic remedy, they tried to imitate it with unimpressive results. Such inferior or even fraudulent products gave snake oil the reputation it has today.
Media adaptations
; Poppy : W. C. Fields's film about a western frontier American snake oil salesman complete with a surreptitious crowd accomplice. His demonstration from the back of a buckboard of a miraculous cure for hoarseness ignited a comic purchasing frenzy.
; 's Pete's Dragon : The greedy "Doc" Terminus, played by Jim Dale, gave a testament to the persuasive power of the snake oil salesman. Dealing with a crowd of people he had conned on a prior visit, Terminus turns them from angry vengeance-seekers to believers once more, paying top dollar for Terminus' products despite their previous ineffectiveness.
; : Mark Twain presents Aunt Polly as a true believer in various sorts of snake oil, though not always in the form of an alleged medicine. She also adopted cold showers as a cure-all at one point in Tom's childhood. For a time she insisted that Tom Sawyer take every day, simply because she thought it would be good for him, until Tom gave some to Peter the housecat, who reacted to the dose with extreme agitation. After seeing the cat vanish in a frenzy out the window, Aunt Polly no longer forced Tom to take pain killers. .
; Say Say Say's music video : In a more modern appearance of grifting in pop-culture, the collaboration of Paul McCartney and Michael Jackson in 1983 produced a music video for ''Say Say Say'' which depicts McCartney as the salesman selling a dubious strength elixir from the back of a truck and Jackson as his accomplice amongst the audience.
; Beachcomber : Many of J. B. Morton's books and radio programs included short spoof advertisements for "Snibbo" a fictional treatment allegedly tackling various unlikely human conditions.
English musician and comedy writer Vivian Stanshall satirized a miracle cosmetic as "Rillago—the great ape repellent"
Small intestine (TCM)
In traditional Chinese medicine the Small Intestine is a fu described in the concept.
The small intestine governs the separation of the clear from the turbid. The small intestine further digests food decomposed initially by the stomach. The clear, referring to the essence of water and grain and to the large amount of fluid, is absorbed by the spleen and distributed to the whole, body. The turbid is sent downwards to the large intestine, while the useless water is infused to the bladder. The disorders of the small intestine are attributable to failure to separate the clear from the turbid dirt the digesting process, manifesting stool and urinary disturbance, such as abdominal pain, diarrhea, scanty urine, etc.
The small intestine governs the separation of the clear from the turbid. The small intestine further digests food decomposed initially by the stomach. The clear, referring to the essence of water and grain and to the large amount of fluid, is absorbed by the spleen and distributed to the whole, body. The turbid is sent downwards to the large intestine, while the useless water is infused to the bladder. The disorders of the small intestine are attributable to failure to separate the clear from the turbid dirt the digesting process, manifesting stool and urinary disturbance, such as abdominal pain, diarrhea, scanty urine, etc.
Six levels
In Traditional Chinese medicine, the Six Levels are first heard of from Zhang Zhongjing in the Shang Han Lun from about 220 AD or about 1700 years ago.
The six stages are
* Tai Yang or Greater Yang
* Yang Ming or Bright Yang
* Shao Yang or Lesser Yang
* Tai Yin or Greater Yin
* Shao Yin or Lesser Yin
* Jue Yin or Terminal Yin
As can be seen the names of the levels are the same as the names of the head and foot pairs of acupuncture meridians. The order is roughly the order that a disease takes as you go from health to death. In some disease levels are skipped or the order can change.
Tai Yang stage is started when a person is exposed to an exterior cold pathogen. The symptoms are Fever and maybe small chills, aversion to cold, pain in the back of the neck and head, Tongue has not yet changed, Pulse is floating. This stage has two sub stages.
1. Attack by wind.
2. Attack by cold.
Shao Yang stage: fever and chills alternating, pain in the costal and hypochondriac regions, irritability, nausea, loss of appetite, bitter taste in the mouth, dry throat, blurred vision. Tongue coat getting yellowish. Pulse wiry.
Yang Ming stage has high fever, profuse sweating, aversion to heat, thirst, red face, restlessness. The tongue has a red body and dry coating. The pulse is deep and shows signs of excess
Shao Yang alternating cold and hot.
Shao Yin fever, irritability, insomnia, dry mouth and throat, scanty and dark urine.
Jue Yin thirst, feeling of heat and energy rising to the chest, chest pains, hunger with no desire to eat, cold limbs, diarrhea, vomiting.
The six stages are
* Tai Yang or Greater Yang
* Yang Ming or Bright Yang
* Shao Yang or Lesser Yang
* Tai Yin or Greater Yin
* Shao Yin or Lesser Yin
* Jue Yin or Terminal Yin
As can be seen the names of the levels are the same as the names of the head and foot pairs of acupuncture meridians. The order is roughly the order that a disease takes as you go from health to death. In some disease levels are skipped or the order can change.
Tai Yang stage is started when a person is exposed to an exterior cold pathogen. The symptoms are Fever and maybe small chills, aversion to cold, pain in the back of the neck and head, Tongue has not yet changed, Pulse is floating. This stage has two sub stages.
1. Attack by wind.
2. Attack by cold.
Shao Yang stage: fever and chills alternating, pain in the costal and hypochondriac regions, irritability, nausea, loss of appetite, bitter taste in the mouth, dry throat, blurred vision. Tongue coat getting yellowish. Pulse wiry.
Yang Ming stage has high fever, profuse sweating, aversion to heat, thirst, red face, restlessness. The tongue has a red body and dry coating. The pulse is deep and shows signs of excess
Shao Yang alternating cold and hot.
Shao Yin fever, irritability, insomnia, dry mouth and throat, scanty and dark urine.
Jue Yin thirst, feeling of heat and energy rising to the chest, chest pains, hunger with no desire to eat, cold limbs, diarrhea, vomiting.
Shou Wu Chih
Shou Wu Chih is a Chinese patent medicine that is reputed to act as a tonic and to .
Shou Wu Chih is a sweetened, black-colored liquid containing 15% alcohol, as well as various herbs. Its herbal ingredients include the following:
*Root of ''Polygonum multiflorum'' - 25%
*Root of ''Angelica sinensis'' - 25%
*Rhizome of ''Polygonatum sibiricum'' - 20%
*Rhizome of ''Rehmannia glutinosa'' - 10%
*Rhizome of ''Ligusticum wallichii'' - 10%
*Root of ''Angelica dahurica'' - 7%
*Fruit of ''Amomum villosum'' - 2%
*Clove - 1%
Other ingredients may also include:
*''Hedychium coronarium''
*''Jambosa caryophy'' Llus Ndz
*Citron
*''Conioselinum univittatum'' Turcz
Depending on the manufacturer, Shou Wu Chih may or may not contain alcohol. The listing of ingredients on an alcohol-free brand is: Fo-ti, Angelica root, Rehmannia, Ligusticum, Solomonseal, Angelica dahurica, Cloves, Citri medica, Cardamon in distilled water base.
Shou wu chih is sold in glass bottles. It is generally consumed by adding between one and three tablespoons to a cup of hot water, tea, or soup.
Shou wu chih is a liquid tonic formula for men and women. It is claimed by the manufacturers that it gently increases the energy level and it tonifies, warms, and invigorates the blood, nourishes the liver and kidneys, and benefits the eyes. It is saidthat regular use strengthens the bones and tendons and improves sleep. Based on the herb Polygonum Multiflorum , it is suitable for long-term use.
Shou Wu Chih is produced in Guangzhou, Guangdong, China, under the brand name Yang Cheng. It is exported to other nations, including the United States.
Many Shou Wu tonics are produced in many cities in China and can be purchased at many pharmacy shops in China. Some health food stores in the United States import Shou Wu capsules, and Shou Wu herb.
Ingredients
Shou Wu Chih is a sweetened, black-colored liquid containing 15% alcohol, as well as various herbs. Its herbal ingredients include the following:
*Root of ''Polygonum multiflorum'' - 25%
*Root of ''Angelica sinensis'' - 25%
*Rhizome of ''Polygonatum sibiricum'' - 20%
*Rhizome of ''Rehmannia glutinosa'' - 10%
*Rhizome of ''Ligusticum wallichii'' - 10%
*Root of ''Angelica dahurica'' - 7%
*Fruit of ''Amomum villosum'' - 2%
*Clove - 1%
Other ingredients may also include:
*''Hedychium coronarium''
*''Jambosa caryophy'' Llus Ndz
*Citron
*''Conioselinum univittatum'' Turcz
Depending on the manufacturer, Shou Wu Chih may or may not contain alcohol. The listing of ingredients on an alcohol-free brand is: Fo-ti, Angelica root, Rehmannia, Ligusticum, Solomonseal, Angelica dahurica, Cloves, Citri medica, Cardamon in distilled water base.
Use
Shou wu chih is sold in glass bottles. It is generally consumed by adding between one and three tablespoons to a cup of hot water, tea, or soup.
Shou wu chih is a liquid tonic formula for men and women. It is claimed by the manufacturers that it gently increases the energy level and it tonifies, warms, and invigorates the blood, nourishes the liver and kidneys, and benefits the eyes. It is saidthat regular use strengthens the bones and tendons and improves sleep. Based on the herb Polygonum Multiflorum , it is suitable for long-term use.
Production and export
Shou Wu Chih is produced in Guangzhou, Guangdong, China, under the brand name Yang Cheng. It is exported to other nations, including the United States.
Many Shou Wu tonics are produced in many cities in China and can be purchased at many pharmacy shops in China. Some health food stores in the United States import Shou Wu capsules, and Shou Wu herb.
Shi Quan Da Bu Wan
Shi Quan Da Bu Wan, also known as Shiquan Dabu teapills , is a Chinese classic herbal formula. In Japanese kampo, it is known as "Jūzen-daiho-tō" . It is commonly made into Chinese patent medicine.
The formula was published in the "Tai Ping Imperical Grace Formulary" in 992CE.
There are many variations of the formula proportions. Each maker of Chinese patent medicine changes the proportions of the herbs slightly. The proportions in the Japanese kampo formula are , however. Some herbs may be changed also. For example, may be replaced with .
The formula was also changed slightly when it was borrowed as a Japanese kampo formula. Some species of herbs were replaced with herbs found in Japan. For example, was replaced with .
Variations
The formula was published in the "Tai Ping Imperical Grace Formulary" in 992CE.
There are many variations of the formula proportions. Each maker of Chinese patent medicine changes the proportions of the herbs slightly. The proportions in the Japanese kampo formula are , however. Some herbs may be changed also. For example, may be replaced with .
The formula was also changed slightly when it was borrowed as a Japanese kampo formula. Some species of herbs were replaced with herbs found in Japan. For example, was replaced with .
Chinese classic herbal formula
Japanese kampo formula
Shenyi Center of Chinese Medicine
Shenyi Center of Chinese Medicine is a medical center of Traditional Chinese Medicine, located in Shenzhen city, Guangdong province.
Its sales department is a large TCM exporter worldwide.
Its sales department is a large TCM exporter worldwide.
Sheng Hua Tang
Sheng Hua Tang is a Chinese classic herbal formula that stimulates blood flow and relieves pain. The herbal formula is widely used by Chinese women who after giving birth will use the formula to improve blood flow. According to the Daoist Center, this formula is the most popular post-partum formula to restore blood flow .
* 24g of Dang Gui
* 9g of Chuan Xiong
* 6-9g of Tao Ren
* 1.5g of Pao Jiang
* 1.5g of Zhi Gan Cao
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Ingredients
* 24g of Dang Gui
* 9g of Chuan Xiong
* 6-9g of Tao Ren
* 1.5g of Pao Jiang
* 1.5g of Zhi Gan Cao
External References
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